Snātaka and Gṛhastha-Dharma: Conduct, Marriage Norms, Daily Rites, and Liberating Virtues
संध्यास्नानपरो नित्यं ब्रह्मयज्ञुपरायणः / अनसूयी मृदुर्दान्तो गृहस्थः प्रेत्य वर्धते
saṃdhyāsnānaparo nityaṃ brahmayajñuparāyaṇaḥ / anasūyī mṛdurdānto gṛhasthaḥ pretya vardhate
คฤหัสถ์ผู้ตั้งมั่นในพิธีสันธยาและการอาบชำระอยู่เสมอ แน่วแน่ในพรหมยัชญะ (การศึกษาและสาธยายพระเวท) ปราศจากริษยา อ่อนโยนและสำรวม—ครั้นละสังขารแล้วย่อมเจริญสู่ความผาสุกยิ่ง
Lord Kūrma (Vishnu) instructing on dharma within the Kurma Purana’s householder teachings
Primary Rasa: shanta
Secondary Rasa: karuna
Indirectly, it points to the Atman-oriented path by emphasizing purity (snāna), disciplined daily practice (Sandhyā), and Brahma-yajña (sacred study), which refine the mind for Self-knowledge rather than mere ritualism.
Sandhyā practice functions as a daily discipline of japa, contemplation, and ritual purification; coupled with self-restraint (dānta) and non-envy (anasūyā), it forms the ethical and mental groundwork that supports higher Yoga, including the Kurma Purana’s Shaiva-Vaishnava synthesis of devotion and inner control.
Though not naming Shiva directly, the verse reflects the Purana’s integrative dharma-yoga ethos: disciplined conduct and sacred study are shared foundations across Shaiva and Vaishnava paths, preparing the seeker for realization of the one Supreme beyond sectarian division.