Shloka 46
Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
यजूंष्यधीते नियतं दध्ना प्रीणाति देवताः / सामान्यधीते प्रीणाति घृताहुतिभिरन्वहम्
yajūṃṣyadhīte niyataṃ dadhnā prīṇāti devatāḥ / sāmānyadhīte prīṇāti ghṛtāhutibhiranvaham
ผู้ใดศึกษายชุรเวทโดยสม่ำเสมอ ย่อมยังเทวะให้ปีติด้วยอาหุติแห่งนมเปรี้ยว; และผู้ใดศึกษาสามเวท ย่อมยังท่านให้สันตอิ่มเอมทุกวันด้วยอาหุติแห่งเนยใส
Traditional narrator within the Purāṇic discourse (instructional passage on dharma and svādhyāya)
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
Indirectly: it emphasizes disciplined svādhyāya and sacrificial offering as purifying supports; such dharmic purification is presented in the Purāṇic tradition as conducive to inner clarity in which knowledge of the Self can arise.
Not a meditation-technique verse; it highlights niyama-like discipline (niyatam), daily sacred recitation (svādhyāya), and homa/āhuti as steady sādhana that steadies the mind and aligns one with Vedic order.
It does not name Śiva or Viṣṇu directly; its takeaway fits the Kurma Purāṇa’s synthesis by presenting Vedic worship and disciplined practice as a shared foundation across Śaiva and Vaiṣṇava paths.