Shloka 30
Nine Creations (Sarga), Guṇa-Streams of Beings, and Brahmā’s Progeny in Cyclic Time
निवार्य च तदा रुद्रं ससर्ज कमलोद्भवः / स्थानाभिमानिनः सर्वान् गदतस्तान् निबोधत
nivārya ca tadā rudraṃ sasarja kamalodbhavaḥ / sthānābhimāninaḥ sarvān gadatastān nibodhata
ครั้นแล้วเมื่อทรงยับยั้งรุดระไว้ ผู้บังเกิดจากดอกบัว (พรหมา) ได้บังเกิดเทพผู้เป็นอธิษฐานแห่งตำแหน่งทั้งปวง ผู้ยึดมั่นในฐานะของตน; จงสดับถ้อยคำที่พระองค์ทรงประกาศเถิด।
Sūta (narrator), describing Brahmā’s act within the creation narrative
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
Indirectly: it distinguishes the transient, role-bound powers (those who identify with “stations”) from the deeper principle beyond identification—implying that true Self-knowledge transcends positional ego (abhimāna).
No technique is stated explicitly; the verse supports a yogic principle central to the Kurma Purana’s teaching—reducing abhimāna (identification) and cultivating discernment (viveka), which later matures into disciplined practice in the text’s yoga-oriented sections.
By showing Rudra being “restrained” within an ordered cosmic process overseen by Brahmā, it frames Śiva’s fierce power as integrated—not opposed—to the overall dharmic and divine order, consistent with the Purāṇa’s non-sectarian Śiva–Viṣṇu synthesis.