Shloka 2
Nine Creations (Sarga), Guṇa-Streams of Beings, and Brahmā’s Progeny in Cyclic Time
तमो मोहो महामोहस्तामिस्त्रश्चान्धसंज्ञितः / अविद्या पञ्चपर्वैषा प्रादुर्भूता महात्मनः
tamo moho mahāmohastāmistraścāndhasaṃjñitaḥ / avidyā pañcaparvaiṣā prādurbhūtā mahātmanaḥ
ตมัส ความมืด, โมหะ ความหลง, มหามโหะ ความหลงใหญ่, ความมืดบอดชื่อทามิสระ, และภาวะที่เรียกว่าอันธสะ—นี่คืออวิทยาที่มีห้าปม บังเกิดขึ้นในสภาวะแห่งชีวะผู้เป็นมหาตมัน
Narrator/Sage (Purāṇic dialogue voice) explaining the taxonomy of ignorance within the Kurma Purana’s cosmological-ethical teaching
Primary Rasa: bhayanaka
Secondary Rasa: karuna
FAQs
By listing the five forms of Avidyā, the verse implies that the Self is obscured not destroyed—liberation comes from removing these coverings so Atman’s innate clarity can be known.
The verse points to the diagnostic basis for Yoga: one must weaken tamas and moha through discipline, sattvic conduct, and contemplative discernment (viveka), which later Kurma Purana teachings connect with devotion and yogic steadiness.
Indirectly: it frames ignorance as the shared obstacle addressed by Purāṇic Yoga and dharma, supporting the Kurma Purana’s harmonizing approach where Shaiva and Vaishnava paths converge in removing Avidyā.