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Kurma Purana — Purva Bhaga, Shloka 17

Lineage of Vyāsas, Division of the Veda, and Vāsudeva/Īśāna as the Veda-Known Supreme

ततः स ऋच उद्धृत्य ऋग्वेदं कृतवान् प्रभुः / यजूंषि च यजुर्वेदं सामवेदं च सामभिः

tataḥ sa ṛca uddhṛtya ṛgvedaṃ kṛtavān prabhuḥ / yajūṃṣi ca yajurvedaṃ sāmavedaṃ ca sāmabhiḥ

ต่อจากนั้น พระผู้เป็นเจ้าทรงคัดเอาบทฤจออกมาแล้วทรงรจนาฤคเวท จากบทสูตรยชุสทรงจัดเป็นยชุรเวท และจากบทขับสรรเสริญสามันทรงแต่งเป็นสามเวท

ततःthen
ततः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb of sequence: ‘then/from that’)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
ऋचःṚk-verses
ऋचः:
Karma (कर्म)
TypeNoun
Rootऋच् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन
उद्धृत्यhaving extracted/collected
उद्धृत्य:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootउद्-√हृ (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund)
ऋग्वेदम्the Ṛgveda
ऋग्वेदम्:
Karma (कर्म)
TypeNoun
Rootऋक् + वेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; षष्ठी-तत्पुरुषः (ऋचां वेदः)
कृतवान्made/compiled
कृतवान्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formक्तवतु-प्रत्ययान्त (परिपूर्णकृत्/परस्मैपदीय-भाव), पुंलिङ्ग, प्रथमा, एकवचन; लिट्-अर्थे भूतकर्म (periphrastic perfect sense: ‘did/made’)
प्रभुःthe Lord
प्रभुः:
Karta (कर्ता)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता/विशेष्य), एकवचन
यजूंषिYajus-formulas
यजूंषि:
Karma (कर्म)
TypeNoun
Rootयजुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
यजुर्वेदम्the Yajurveda
यजुर्वेदम्:
Karma (कर्म)
TypeNoun
Rootयजुस् + वेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; षष्ठी-तत्पुरुषः (यजुषां वेदः)
सामवेदम्the Sāmaveda
सामवेदम्:
Karma (कर्म)
TypeNoun
Rootसामन् + वेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; षष्ठी-तत्पुरुषः (साम्नां वेदः)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सामभिःwith Sāman-chants
सामभिः:
Karana (करण)
TypeNoun
Rootसामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन

Sūta (narrator) describing the Lord’s Vedic arrangement

Primary Rasa: adbhuta

Secondary Rasa: shanta

P
Prabhu (the Lord)
R
Rigveda
Y
Yajurveda
S
Samaveda

FAQs

It presents the Supreme Lord as the conscious source who “draws out” and orders Vedic sound, implying an intelligent, sovereign principle behind revelation rather than a merely human authorship.

This verse is not a direct Yoga instruction; it establishes the Vedas as the authoritative foundation for dharma, yajña, and later Kurma Purana teachings (including Pāśupata-oriented discipline) that rely on mantra and right knowledge.

By attributing Vedic revelation to the single “Prabhu,” it supports the Kurma Purana’s integrative stance: the one Supreme is honored through multiple theologies, enabling Shaiva-Vaishnava unity grounded in shared Vedic source.