Manvantaras, Indras, Saptarṣis, and the Seven Sustaining Manifestations; Vyāsa as Nārāyaṇa
कृष्णद्वैपायनो व्यासो विष्णुर्नारायणः स्वयम् / अपान्तरतमाः पूर्वं स्वेच्छया ह्यभवद्धरिः
kṛṣṇadvaipāyano vyāso viṣṇurnārāyaṇaḥ svayam / apāntaratamāḥ pūrvaṃ svecchayā hyabhavaddhariḥ
กฤษณะทไวปายนะ วยาส แท้จริงคือพระวิษณุ—นารายณ์เอง. กาลก่อนพระองค์เป็นอปานตรตมา; ด้วยพระประสงค์ของหริจึงทรงปรากฏเป็นรูปนี้.
A Purana narrator (Sūta/Pauraṇika voice) describing Vyāsa’s divine identity within the Kurma Purana’s Purva-bhaga narrative flow.
Primary Rasa: adbhuta
Secondary Rasa: vira
By identifying Vyāsa with Nārāyaṇa Himself, the verse implies a single supreme divine reality that can freely assume embodied roles for the protection and transmission of dharma—pointing to an underlying unity behind historical personalities.
No specific technique is prescribed in this verse; instead it establishes scriptural and guru-lineage authority by presenting Vyāsa as a deliberate manifestation of Hari—supporting the Kurma Purana’s broader Yoga-śāstra and Pāśupata-oriented teachings by grounding them in divine source.
Indirectly, it reinforces the Purana’s integrative stance: the same supreme Lord (Hari/Nārāyaṇa) manifests as Vyāsa to reveal dharma, a framework within which the Kurma Purana harmonizes Vaiṣṇava devotion with Śaiva (including Pāśupata) spiritual discipline.