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Kurma Purana — Purva Bhaga, Shloka 16

Puṣkara-dvīpa, Lokāloka, and the Measure of the Brahmāṇḍa

Cosmic Egg

अण्डानामीदृशानां तु कोट्यो ज्ञेयाः सहस्त्रशः / सर्वगत्वात् प्रधानस्य कारणस्याव्ययात्मनः

aṇḍānāmīdṛśānāṃ tu koṭyo jñeyāḥ sahastraśaḥ / sarvagatvāt pradhānasya kāraṇasyāvyayātmanaḥ

พึงรู้ว่าไข่จักรวาลเช่นนี้มีนับเป็นโกฏิ—พันแล้วพันเล่า; เพราะ ‘ประธาน’ อันเป็นเหตุแรก ผู้มีสภาวะไม่เสื่อมสลาย ย่อมแผ่ซ่านไปทั่ว

अण्डानाम्of eggs (cosmic eggs)
अण्डानाम्:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootअण्ड (प्रातिपदिक)
Formनपुंसकलिङ्गे, षष्ठी-विभक्तिः, बहुवचनम्
ईदृशानाम्of such (kind)
ईदृशानाम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootईदृश (प्रातिपदिक)
Formनपुंसकलिङ्गे, षष्ठी-विभक्तिः, बहुवचनम्; अण्डानाम् इत्यस्य विशेषणम्
तुbut; indeed
तु:
सम्बन्धसूचक (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपातः (particle), विरोध/विशेषार्थे (contrast/emphasis)
कोट्यःcrores; tens of millions
कोट्यः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootकोटि (प्रातिपदिक)
Formस्त्रीलिङ्गे, प्रथमा-विभक्तिः, बहुवचनम्
ज्ञेयाःare to be known
ज्ञेयाः:
विधेय (Predicate/विधेय)
TypeAdjective
Rootज्ञेय (कृदन्त; √ज्ञा)
Formस्त्रीलिङ्गे, प्रथमा-विभक्तिः, बहुवचनम्; विधिलिङ्गार्थक-कर्तव्यता (gerundive/future passive participle) ‘to be known’
सहस्रशःby thousands; in thousands
सहस्रशः:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसहस्रशस् (अव्यय)
Formअव्ययम्; प्रकार/परिमाणवाचक क्रियाविशेषणम् (adverb of multiplicity)
सर्वगत्वात्because of omnipresence
सर्वगत्वात्:
हेतु (Cause/हेतु)
TypeNoun
Rootसर्वगत (प्रातिपदिक)
Formनपुंसकलिङ्गे, पञ्चमी-विभक्तिः (हेतु/Ablative), एकवचनम्; भाववाचक ‘-त्व’ (abstract noun)
प्रधानस्यof Pradhāna (primordial matter)
प्रधानस्य:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootप्रधान (प्रातिपदिक)
Formनपुंसकलिङ्गे, षष्ठी-विभक्तिः, एकवचनम्
कारणस्यof the cause
कारणस्य:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootकारण (प्रातिपदिक)
Formनपुंसकलिङ्गे, षष्ठी-विभक्तिः, एकवचनम्; प्रधानस्य इत्यस्य विशेषण/अपपद-सम्बन्धः
अव्यय-आत्मनःwhose nature is imperishable
अव्यय-आत्मनः:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootअव्यय + आत्मन् (प्रातिपदिक)
Formपुंलिङ्गे, षष्ठी-विभक्तिः, एकवचनम्; तत्पुरुषः (अव्ययः आत्मा यस्य)

Lord Kurma (Vishnu) instructing the sages/King Indradyumna in the cosmological teaching context

Primary Rasa: adbhuta

Secondary Rasa: shanta

P
Pradhana
A
Anda (cosmic egg)

FAQs

By emphasizing an imperishable, all-pervading causal principle (Pradhāna as the primordial cause), the verse frames creation as grounded in an unchanging reality—supporting the Purāṇic move toward an ultimate, non-decaying foundation behind manifest multiplicity.

This verse is primarily cosmological rather than procedural; it supports yogic contemplation (dhyāna) by directing the mind from the many universes (aṇḍas) to the all-pervading, imperishable causal ground—an inquiry aligned with Sāṅkhya-based discernment used within Kurma Purana’s broader yogic teaching.

Indirectly: by grounding cosmic multiplicity in a single imperishable cause, it harmonizes sectarian views—allowing Shaiva and Vaishnava readings to converge on one ultimate, all-pervading principle that the Purana elsewhere identifies through both Shiva- and Vishnu-centered theology.