Kurma Purana — Purva Bhaga, Shloka 5
Yamunā–Gaṅgā Tīrtha-Māhātmya: Agni-tīrtha, Anaraka, Prayāga, and the Tapovana of Jāhnavī
कृष्णपक्षे चतुर्दश्यां स्नात्वा संतर्पयेच्छुचिः / धर्मराजं महापापैर्मुच्यते नात्र संशयः
kṛṣṇapakṣe caturdaśyāṃ snātvā saṃtarpayecchuciḥ / dharmarājaṃ mahāpāpairmucyate nātra saṃśayaḥ
ในวันจตุรทศีแห่งกฤษณปักษ์ เมื่ออาบน้ำชำระกายใจให้บริสุทธิ์แล้ว พึงถวายตัรปณะ (ทัรปณ) แด่ธรรมราชา; ด้วยเหตุนี้ย่อมพ้นจากบาปใหญ่ทั้งปวง—มิอาจสงสัยได้
Sūta (narrating Purāṇic instruction to the sages at Naimiṣāraṇya, within the Kurma Purana’s dharma-teaching frame)
Primary Rasa: shanta
Secondary Rasa: karuna
FAQs
This verse is primarily dharma-practice oriented: it teaches karmic purification through snāna and tarpana to Dharmarāja. It implies a moral order (dharma) governing action and consequence, within which spiritual purification supports higher realization.
No direct meditation technique is taught here; the practice is ritual purification (snāna) and tarpana. In the Kurma Purana’s broader Shaiva–Vaishnava synthesis, such niyama-like disciplines support inner purity that complements Yoga and devotion.
It does not explicitly discuss Shiva–Vishnu unity; it focuses on Dharmarāja and expiation through prescribed rites. In the Kurma Purana’s overall theology, these dharma duties function alongside devotion to Īśvara, integrating ritual order with spiritual liberation.