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Shloka 13

Kapardeśvara at Piśācamocana — Liberation of a Piśāca and the Brahmapāra Hymn

कामक्रोधादयो दोषा वाराणसीनिवासिनाम् / विघ्नाः सर्वे विनश्यन्ति कपर्देश्वरपूजनात्

kāmakrodhādayo doṣā vārāṇasīnivāsinām / vighnāḥ sarve vinaśyanti kapardeśvarapūjanāt

สำหรับชาวพาราณสี โทษอย่างกามและโกรธ ตลอดจนเครื่องกีดขวางทั้งปวง ย่อมพินาศด้วยการบูชากปัรเทศวร (พระศิวะ)

kāma-krodha-ādayaḥdesire, anger, etc.
kāma-krodha-ādayaḥ:
Karta (कर्ता)
TypeNoun
Rootkāma (प्रातिपदिक) + krodha (प्रातिपदिक) + ādi (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; तत्पुरुष: kāma-krodhau ādiḥ yeṣām = beginning with desire and anger
doṣāḥfaults
doṣāḥ:
Karta (कर्ता)
TypeNoun
Rootdoṣa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
vārāṇasī-nivāsināmof the residents of Vārāṇasī
vārāṇasī-nivāsinām:
Sambandha (सम्बन्ध)
TypeNoun
Rootvārāṇasī (प्रातिपदिक) + nivāsin (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural; तत्पुरुष: vārāṇasyāṃ nivāsinaḥ = residents of Vārāṇasī
vighnāḥobstacles
vighnāḥ:
Karta (कर्ता)
TypeNoun
Rootvighna (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
sarveall
sarve:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; agrees with vighnāḥ
vinaśyantiperish / are destroyed
vinaśyanti:
Kriyā (क्रिया)
TypeVerb
Rootvi√naś (धातु)
FormPresent (लट्), 3rd Person (प्रथमपुरुष), Plural; parasmaipada; from √naś with prefix vi-
kapardeśvara-pūjanātfrom the worship of Kapardeśvara
kapardeśvara-pūjanāt:
Apādāna/Hetu (अपादान/हेतु)
TypeNoun
Rootkapardeśvara (प्रातिपदिक) + pūjana (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; तत्पुरुष: kapardeśvarasya pūjanāt = from/by worship of Kapardeśvara

Traditional Purana narrator (Suta/authorial narration) describing the tirtha-mahatmya

Primary Rasa: shanta

Secondary Rasa: karuna

V
Varanasi (Kashi)
K
Kapardeshvara
S
Shiva

FAQs

By stating that inner defects like desire and anger are destroyed through devotion, the verse implies purification of the antaḥkaraṇa (inner instrument), which is a prerequisite for steady recognition of the Self beyond passion and obstruction.

The verse emphasizes pūjā (ritual worship) as a practical limb of sādhana: focused devotion to Śiva (Kapardeśvara) that removes vighnas and weakens kāma-krodha, aligning with Purāṇic Pāśupata-oriented purification leading toward meditation and restraint.

In the Kurma Purana’s synthetic theology, praising Śiva’s worship as liberative functions within a broader Shaiva–Vaishnava harmony, where devotion to Śiva is affirmed as a valid means of inner purification within the same Purāṇic dharma framework.