Avimukta-Māhātmya — Vyāsa in Vārāṇasī and Śiva’s Secret Teaching of Liberation
अविमुक्तं परं ज्ञानमविमुक्तं परं पदम् / अविमुक्तं परं तत्त्वमविमुक्तं परं शिवम्
avimuktaṃ paraṃ jñānamavimuktaṃ paraṃ padam / avimuktaṃ paraṃ tattvamavimuktaṃ paraṃ śivam
“อวิมุกตะ” คือญาณอันสูงสุด; “อวิมุกตะ” คือสถานะอันสูงสุด. “อวิมุกตะ” คือสัจธรรมอันยิ่ง; “อวิมุกตะ” คือพระศิวะผู้สูงสุดเอง
Traditional narration in the Kurma Purana’s tirtha-mahatmya context (a sage/narrator describing Avimukta’s supremacy, aligned with Shaiva-Vaishnava synthesis)
Primary Rasa: shanta
Secondary Rasa: adbhuta
By equating Avimukta with supreme knowledge, highest abode, and ultimate Reality, the verse points to a non-dual vision where liberation is grounded in realizing the highest tattva—identified here with Shiva as the Supreme.
The verse emphasizes jñāna (liberating knowledge) as the direct means: contemplation on the supreme tattva and steadfast remembrance of Shiva in the sanctified field of Avimukta—an approach consistent with Kurma Purana’s integration of devotion, sacred place, and yogic realization.
It presents a synthesis typical of the Kurma Purana: the supreme reality is expressed through Shiva (śivam) while the Purana’s broader frame often harmonizes Shaiva and Vaishnava theologies, treating the Supreme as one though praised by different names.