Kali-yuga Doṣas, the Supremacy of Rudra as Refuge, and the Closure of the Manvantara Teaching
अधार्मिका अनाचारा महाकोपाल्पचेतसः / अनृतं वदन्ति ते लुब्धास्तिष्ये जाताः सुदुः प्रजाः
adhārmikā anācārā mahākopālpacetasaḥ / anṛtaṃ vadanti te lubdhāstiṣye jātāḥ suduḥ prajāḥ
ในยุคติษยะ (กลี) ประชาชนย่อมเกิดมาอย่างทุกข์ยิ่ง—ไร้ธรรม ไร้มรรยาท โกรธจัด ปัญญาน้อย; ถูกความโลภครอบงำจึงกล่าวคำเท็จ
Lord Kurma (Vishnu) describing Kali-yuga characteristics
Primary Rasa: bibhatsa
Secondary Rasa: raudra
Indirectly: by listing anger, greed, falsehood, and weak discernment as Kali traits, it implies the Atman is obscured when buddhi is clouded; dharmic conduct and truthfulness are prerequisites for clear self-knowledge in the Purāṇic yogic vision.
No technique is named, but the verse points to foundational yamas: satya (truthfulness), krodha-nigraha (restraint of anger), and lobha-tyāga (abandoning greed). In Kurma Purana’s Pāśupata-aligned ethos, such ethical purification supports mantra, japa, and contemplative steadiness.
It does not explicitly mention Shiva, yet it reflects the shared Shaiva-Vaishnava dharmic framework of the Kurma Purana: the Lord (Hari as Kūrma) teaches universal restraints—truth, self-control, and right conduct—central to both Pāśupata discipline and Vaiṣṇava dharma.