Adhyāya 25 — Liṅga-māhātmya (The Chapter on the Liṅga): Hari’s Śiva-Worship and the Fiery Pillar Theophany
महादेवाय महते ज्योतिषे ऽनन्ततेजसे / नमः शिवाय शान्ताय ब्रह्मणे लिङ्गमूर्तये
mahādevāya mahate jyotiṣe 'nantatejase / namaḥ śivāya śāntāya brahmaṇe liṅgamūrtaye
ขอนอบน้อมแด่มหาเทพผู้ยิ่งใหญ่ ผู้เป็นแสงสว่างสูงสุด ผู้มีรัศมีไม่สิ้นสุด; แด่พระศิวะผู้สงบ ผู้เป็นพรหมันเอง ผู้มีรูปเป็นลึงคมูรติ ขอนอบน้อม
A narrator/devotee voice within the Purāṇic discourse (stotra-style praise in the Kurma Purana’s Shaiva-Vaishnava synthesis)
Primary Rasa: adbhuta
Secondary Rasa: shanta
By identifying Śiva with “Brahman” and “Light (jyotis),” the verse points to the Supreme as formless consciousness-luminosity, approached through a sacred symbol (liṅga) yet ultimately transcending form.
The verse supports jyotis-dhyāna (meditation on the inner light) and īśvara-praṇidhāna (devotional surrender to the Lord), where the liṅga functions as a stable focus leading the mind toward the peaceful, non-dual Brahman.
By using Brahman-language for Śiva and emphasizing universal “Light,” it reflects the Kurma Purana’s integrative theology where sectarian forms serve as gateways to the same Supreme Reality—harmonizing Shaiva devotion with broader Purāṇic non-dualism.