Adhyāya 25 — Liṅga-māhātmya (The Chapter on the Liṅga): Hari’s Śiva-Worship and the Fiery Pillar Theophany
प्रलयार्णवसंस्थाय प्रलयोद्भूतिहेतवे / नमः शिवाय शान्ताय ब्रह्मणे लिङ्गमूर्तये
pralayārṇavasaṃsthāya pralayodbhūtihetave / namaḥ śivāya śāntāya brahmaṇe liṅgamūrtaye
ขอนอบน้อมแด่พระศิวะผู้สถิตในมหาสมุทรแห่งปรลัย ผู้เป็นเหตุแห่งการอุบัติหลังปรลัย; แด่ผู้สงบ ผู้เป็นพรหมันเอง ผู้ปรากฏเป็นลึงคมูรติ ขอนอบน้อม
Narratorial/Devotional voice within the Purāṇic hymn (stuti) section addressing Lord Śiva
Primary Rasa: shanta
Secondary Rasa: adbhuta
It identifies Śiva with Brahman itself—peaceful, absolute, and the causal ground behind both dissolution (pralaya) and renewed manifestation—implying the Supreme reality is one, beyond change, yet the source of cosmic cycles.
The verse supports contemplative meditation on the Liṅga as a symbol (liṅga) of Brahman—using devotion (stuti), inner stillness (śānti), and causal contemplation of creation–dissolution as aids to concentration typical of Śaiva-Pāśupata oriented practice.
By calling Śiva “Brahman” and portraying him as the cosmic cause, it aligns with the Kurma Purana’s non-sectarian synthesis where the supreme reality is one, expressed through Śiva-Viṣṇu forms rather than competing divinities.