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Shloka 47

Durjaya, Urvaśī, and the Expiation at Vārāṇasī

Genealogy and Sin-Removal through Viśveśvara

एष व कथितः सम्यक् सहस्त्रजित उत्तमः / वंशः पापहरो नृणां क्रोष्टोरपि निबोधत

eṣa va kathitaḥ samyak sahastrajita uttamaḥ / vaṃśaḥ pāpaharo nṛṇāṃ kroṣṭorapi nibodhata

ดังนี้ได้กล่าวถึงสหัสรชิตผู้ประเสริฐโดยถูกต้องแล้ว บัดนี้จงรู้เถิดถึงวงศ์ของโครษฏุด้วย—วงศ์นี้กล่าวกันว่าสามารถขจัดบาปของมนุษย์

एषःthis
एषः:
कर्ता/विषय (subject/topic)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
वैindeed
वै:
सम्बन्ध/निपात (emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय (emphatic particle)
कथितःhas been narrated
कथितः:
क्रियाविशेषण/विधेय (predicate participle)
TypeVerb
Rootकथ् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), पुल्लिङ्ग प्रथमा एकवचन; ‘has been told’
सम्यक्properly
सम्यक्:
क्रियाविशेषण (adverbial modifier)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय (adverb)
सहस्त्रजित्Sahastrajit (name/epithet)
सहस्त्रजित्:
सम्बोधन/विषय-विशेषण (appositional epithet)
TypeNoun
Rootसहस्र-जित् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; समासः तत्पुरुषः (‘conqueror of a thousand’)
उत्तमःexcellent
उत्तमः:
विशेषण (qualifier)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; विशेषण (adjective) सहस्त्रजितः/एषस्य
वंशःlineage
वंशः:
कर्ता/विषय (subject/topic)
TypeNoun
Rootवंश (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
पापहरःremover of sins
पापहरः:
विशेषण (qualifier of subject)
TypeAdjective
Rootपाप-हर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; समासः तत्पुरुषः (‘sin-removing’); विशेषण वंशस्य
नृणाम्of men
नृणाम्:
सम्बन्ध (genitive relation)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी, बहुवचन
क्रोष्टोःof Kroṣṭu
क्रोष्टोः:
सम्बन्ध (genitive relation)
TypeNoun
Rootक्रोष्टु (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी, एकवचन
अपिalso/even
अपि:
सम्बन्ध/निपात (inclusion/emphasis)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (particle)
निबोधतunderstand/learn
निबोधत:
आज्ञा/प्रवर्तन (imperative to listener)
TypeVerb
Rootनि-बुध् (धातु)
Formलोट्-लकार (Imperative/लोट्), मध्यमपुरुष (2nd person), बहुवचन, परस्मैपद

Sūta (narrator) speaking to the assembled sages

Primary Rasa: shanta

Secondary Rasa: adbhuta

S
Sahasrajit
K
Kroṣṭu

FAQs

This verse does not directly teach Ātman-doctrine; it emphasizes the purifying merit (pāpa-haraṇa) gained through attentive hearing and understanding of sacred Purāṇic narration.

No specific yogic technique is stated; the implied discipline is śravaṇa (reverent listening) and smṛti (retentive understanding), treated in the Purāṇic tradition as a purifying sādhana supporting dharma and later yoga-teachings.

The verse is genealogical and neutral in sectarian terms; its Purāṇic frame supports the Kurma Purana’s broader synthesis by presenting dharma-centered sacred history as spiritually purifying regardless of whether later sections foreground Shaiva (Pāśupata) or Vaishnava theology.