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Shloka 2

Durjaya, Urvaśī, and the Expiation at Vārāṇasī

Genealogy and Sin-Removal through Viśveśvara

तेषां ज्येष्ठो महावीर्यो वीतिहोत्रो ऽभवन्नृपः / वृषप्रभृतयश्चान्ये यादवाः पुण्यकर्मिणः

teṣāṃ jyeṣṭho mahāvīryo vītihotro 'bhavannṛpaḥ / vṛṣaprabhṛtayaścānye yādavāḥ puṇyakarmiṇaḥ

ในหมู่พวกเขา ผู้พี่ใหญ่คือวีติหوتระ กษัตริย์ผู้ทรงมหาวีรภาพ และผู้อื่นทั้งหลายเริ่มด้วยวฤษะ ก็เป็นยาทวะผู้ประกอบกุศลกรรมเช่นกัน

तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
ज्येष्ठःthe eldest
ज्येष्ठः:
Visheshana (विशेषण)
TypeAdjective
Rootज्येष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (superlative: eldest)
महावीर्यःof great valor
महावीर्यः:
Visheshana (विशेषण)
TypeAdjective
Rootमहा (प्रातिपदिक) + वीर्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः—महद् वीर्यं यस्य
वीतिहोत्रःVītihotra
वीतिहोत्रः:
Karta (कर्ता)
TypeNoun
Rootवीतिहोत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नामधेय
अभवत्became/was
अभवत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect), परस्मैपद, प्रथमपुरुष, एकवचन
नृपःking
नृपः:
Karta (कर्ता)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
वृषप्रभृतयःthose beginning with Vṛṣa
वृषप्रभृतयः:
Karta (कर्ता)
TypeNoun
Rootवृष (प्रातिपदिक) + प्रभृति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः—वृषः प्रभृतिः येषाम् (beginning with Vṛṣa)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
अन्येothers
अन्ये:
Karta (कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
यादवाःYādavas
यादवाः:
Karta (कर्ता)
TypeNoun
Rootयादव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
पुण्यकर्मिणःdoers of meritorious deeds
पुण्यकर्मिणः:
Visheshana (विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक) + कर्मिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः—पुण्यं कर्म येषाम्

Sūta (traditional Purāṇic narrator) recounting lineage to the sages

Primary Rasa: vira

Secondary Rasa: shanta

V
Vītihotra
V
Vṛṣa
Y
Yādavas
Y
Yadu (dynastic reference)

FAQs

This verse is primarily genealogical and does not directly teach Ātman-doctrine; it frames dharmic kingship and “puṇya-karma” as the ethical backdrop within which later Kurma Purana teachings (including higher metaphysics) are situated.

No specific yoga practice is taught in this line; instead, it emphasizes puṇya (meritorious action) and righteous conduct—foundational prerequisites that the Kurma Purana often treats as supportive disciplines for later yogic and devotional instruction.

This verse does not explicitly mention Śiva or Viṣṇu; it contributes to the Purāṇic dharma-framework (virtuous lineage and conduct) within which the Kurma Purana later articulates its Śaiva–Vaiṣṇava synthesis.