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Shloka 50

Virocana–Bali, Aditi’s Tapas, and the Vāmana–Trivikrama Episode

संप्राप्यासुरराजस्य समीपं भिक्षुको हरिः / स्वपादैर्विमितं देशमयाचत बलिं त्रिभिः

saṃprāpyāsurarājasya samīpaṃ bhikṣuko hariḥ / svapādairvimitaṃ deśamayācata baliṃ tribhiḥ

เมื่อเสด็จเข้าใกล้ราชาแห่งอสูร พระหริผู้ทรงแปลงเป็นภิกษุ ได้ทูลขอจากพญาพลีซึ่งผืนดินที่จะวัดด้วยพระบาทของพระองค์เอง เพียงสามก้าว

saṃprāpyahaving reached
saṃprāpya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsam√prāp (धातु)
FormAbsolutive/gerund (क्त्वा/ल्यप्), avyaya usage
asura-rājasyaof the king of asuras
asura-rājasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootasura (प्रातिपदिक) + rāja (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī vibhakti (genitive/6th), Ekavacana; samāsa: tatpuruṣa
samīpamnear, to the vicinity
samīpam:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsamīpa (प्रातिपदिक)
FormNapुंसकलिङ्ग (neuter), Dvitīyā vibhakti, Ekavacana; used adverbially (near)
bhikṣukaḥa mendicant, beggar
bhikṣukaḥ:
Kartā (कर्ता)
TypeNoun
Rootbhikṣuka (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
hariḥHari (Viṣṇu)
hariḥ:
Kartā (कर्ता) (apposition to bhikṣukaḥ)
TypeNoun
Roothari (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
sva-pādaiḥwith (his) own feet
sva-pādaiḥ:
Karaṇa (करण)
TypeNoun
Rootsva (प्रातिपदिक) + pāda (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā vibhakti, Bahuvacana; samāsa: tatpuruṣa
vimitaṃmeasured
vimitaṃ:
Viśeṣaṇa (विशेषण) of karma
TypeAdjective
Rootvi√mā (धातु)
FormKta (क्त) past participle, Napuṃsakalिङ्ग, Dvitīyā, Ekavacana; agrees with deśam
deśama tract of land
deśam:
Karma (कर्म)
TypeNoun
Rootdeśa (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā vibhakti, Ekavacana
ayācatabegged, requested
ayācata:
Kriyā (मुख्यक्रिया)
TypeVerb
Root√yāc (धातु)
FormLaṅ-lakāra (imperfect/past), Prathama-puruṣa (3rd person), Ekavacana, parasmaipada
balimBali
balim:
Sampradāna/Prayojya (सम्प्रदान/प्रयोज्य) (person asked from)
TypeNoun
Rootbali (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā vibhakti, Ekavacana
tribhiḥwith three (steps)
tribhiḥ:
Saṅkhyā-viśeṣaṇa (संख्या-विशेषण)
TypeAdjective
Roottri (प्रातिपदिक)
FormPuṃliṅga/Napuṃsaka (numeral), Tṛtīyā vibhakti, Bahuvacana; agrees with pādaiḥ (implied)

Sūta (narrator) recounting to the sages (Naimiṣāraṇya frame)

Primary Rasa: adbhuta

Secondary Rasa: vira

H
Hari (Vishnu/Vāmana)
B
Bali
A
Asura-raja (Asura king)

FAQs

By showing Hari freely assuming the guise of a mendicant, the verse points to the Supreme as sovereign and self-determining—unbound by form, yet capable of manifesting within the world to uphold dharma.

No specific technique is prescribed in this verse; its yogic teaching is ethical and contemplative—training the mind toward humility, non-attachment, and discernment of the Lord’s līlā behind ordinary appearances.

Though Vishnu (Hari) is explicit here, the Kurma Purana’s broader Shaiva–Vaishnava synthesis reads such līlā as the single Īśvara’s governance of dharma—one Supreme appearing in diverse modes rather than competing deities.