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Shloka 12

Dakṣa-yajña-bhaṅgaḥ — Dadhīci’s Teaching and the Destruction of Dakṣa’s Sacrifice

ईश्वरो हि जगत्स्त्रष्टा प्रभुर्नारायणः स्वराट् / सत्त्वात्मको ऽसौ भगवानिज्यते सर्वकर्मसु

īśvaro hi jagatstraṣṭā prabhurnārāyaṇaḥ svarāṭ / sattvātmako 'sau bhagavānijyate sarvakarmasu

นารายณ์แลคืออีศวร—ผู้สร้างจักรวาล พระผู้เป็นเจ้า และผู้ครองตนเอง; พระภควานนั้นมีสภาวะแห่งสัตตวะ และทรงได้รับการบูชาในกิจและพิธีทั้งปวง

ईश्वरःthe Lord
ईश्वरः:
Karta (कर्ता)
TypeNoun
Rootईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
हिindeed
हि:
Emphasis (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle)
जगत्स्रष्टाcreator of the world
जगत्स्रष्टा:
Karta (कर्ता)
TypeNoun
Rootजगत्स्रष्टृ (प्रातिपदिक: जगत् + स्रष्टृ)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (जगतः स्रष्टा)
प्रभुःmaster
प्रभुः:
Karta (कर्ता)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
नारायणःNārāyaṇa
नारायणः:
Karta (कर्ता)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
स्वराट्self-ruling/sovereign
स्वराट्:
Karta (कर्ता)
TypeNoun
Rootस्वराट् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सत्त्वात्मकःof the nature of sattva
सत्त्वात्मकः:
Visheshana (विशेषण)
TypeAdjective
Rootसत्त्वात्मक (प्रातिपदिक: सत्त्व + आत्मक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष (सत्त्वेन आत्मा/स्वभावः यस्य); विशेषण (असौ)
असौthat (he)
असौ:
Karta (कर्ता)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
इज्यतेis worshipped
इज्यते:
Kriya (क्रिया)
TypeVerb
Rootइज् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन, आत्मनेपद; कर्मणि-प्रयोग (passive)
सर्वकर्मसुin all rites/actions
सर्वकर्मसु:
Adhikarana (अधिकरण)
TypeNoun
Rootसर्वकर्मन् (प्रातिपदिक: सर्व + कर्मन्)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), बहुवचन; समासः कर्मधारय (सर्वाणि कर्माणि)

Sūta (narrator) reporting the Kurma Purana’s doctrinal teaching on Nārāyaṇa as Īśvara

Primary Rasa: shanta

Secondary Rasa: adbhuta

I
Ishvara
N
Narayana
B
Bhagavan

FAQs

It presents Īśvara (Nārāyaṇa) as svarāṭ—independent and self-sovereign—who stands as the ultimate source and ruler of the cosmos, implying a supreme, self-established reality behind all manifestation.

The verse emphasizes sarva-karmasu ijyate—worship in all actions—supporting a yoga of consecrated activity (karma offered to Īśvara) grounded in sattva, which aligns with Purāṇic discipline: purity, steadiness, and God-centered intention in daily duties.

By declaring the supreme Īśvara as the universal creator and object of all rites, it supports the Kurma Purana’s integrative theology where the highest Lord can be praised through shared divine sovereignty—allowing Shaiva-Vaishnava synthesis at the level of Īśvara-tattva.