Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
महामाया सुदुष्पूरा मूलप्रकृतिरीश्वरी / संसारयोनिः सकला सर्वशक्तिसमुद्भवा
mahāmāyā suduṣpūrā mūlaprakṛtirīśvarī / saṃsārayoniḥ sakalā sarvaśaktisamudbhavā
พระนางคือมหามายา ล้ำลึกและข้ามพ้นได้ยาก เป็นอิศวรีแห่งมูลปรกฤติ พระนางเป็นครรภ์แห่งสังสารวัฏ ครบถ้วนทุกประการ และเป็นบ่อเกิดแห่งศักติทั้งปวง
Lord Kurma (Vishnu) teaching within the Ishvara Gita framework (Shaiva–Vaishnava synthesis)
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
It distinguishes the Supreme principle from the veiling power: Mahāmāyā is the complete cosmic Śakti that generates saṃsāra, implying that liberation requires discerning the Atman/Ishvara beyond Prakṛti’s all-encompassing power.
The verse supports a Pāśupata-oriented yogic stance of viveka (discrimination) and vairāgya (dispassion): recognizing Mahāmāyā as the powerful source of worldly entanglement is the basis for turning the mind toward Ishvara through dhyāna and inner detachment.
By presenting the supreme teaching through Lord Kūrma while affirming Śakti/Īśvarī in a way compatible with Shaiva metaphysics, it reflects the Kurma Purana’s non-sectarian synthesis: one Ishvara is taught through complementary Shaiva and Vaishnava idioms.