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Shloka 40

Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction

लब्ध्वा देवाधिदेवस्य सन्निधिं परमेष्ठिनः / अनन्तस्याखिलेशस्य शंभोः कालात्मनः प्रभोः

labdhvā devādhidevasya sannidhiṃ parameṣṭhinaḥ / anantasyākhileśasya śaṃbhoḥ kālātmanaḥ prabhoḥ

เมื่อได้เข้าถึงสันนิธิของเทวาธิเทพ ผู้เป็นปรเมษฐิน—องค์อนันต์ ผู้เป็นเจ้าเหนือสรรพสิ่ง พระศัมภู ผู้มีอาตมันเป็นกาล ผู้เป็นพระผู้เป็นเจ้า

labdhvāhaving obtained
labdhvā:
Kriyāviśeṣaṇa (क्रियाविशेषण/gerundial)
TypeIndeclinable
Root√labh (धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त/अव्ययीभाववत्), pūrvakāla-kriyā (prior action): ‘having obtained’
deva-adhi-devasyaof the God over gods
deva-adhi-devasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootdeva (प्रातिपदिक) + adhi (उपसर्ग/अव्यय) + deva (प्रातिपदिक)
FormTatpuruṣa (उपपद-तत्पुरुष: devānām adhi-devaḥ), Puṃliṅga, Ṣaṣṭhī, Ekavacana
sannidhimpresence, proximity
sannidhim:
Karma (कर्म/Object of labdhvā)
TypeNoun
Rootsannidhi (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
parameṣṭhinaḥof the Supreme Lord (Parameṣṭhin)
parameṣṭhinaḥ:
Sambandha (षष्ठी-सम्बन्ध; qualifier of devādhidevasya)
TypeNoun
Rootparameṣṭhin (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Ekavacana
anantasyaof the Infinite
anantasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootananta (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Ekavacana
akhila-īśasyaof the Lord of all
akhila-īśasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootakhila (प्रातिपदिक) + īśa (प्रातिपदिक)
FormTatpuruṣa (षष्ठी-तत्पुरुष: akhilasya īśaḥ), Puṃliṅga, Ṣaṣṭhī, Ekavacana
śaṃbhoḥof Śambhu (Śiva)
śaṃbhoḥ:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootśaṃbhu (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Ekavacana
kāla-ātmanaḥof him whose essence is Time
kāla-ātmanaḥ:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootkāla (प्रातिपदिक) + ātman (प्रातिपदिक)
FormTatpuruṣa (कर्मधारय/षष्ठी sense: kālaḥ ātmā yasya / kālasya ātmā), Puṃliṅga, Ṣaṣṭhī, Ekavacana
prabhoḥof the Lord
prabhoḥ:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootprabhu (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Ekavacana

Lord Kurma (Vishnu) narrating the Ishvara Gita teaching within the Kurma Purana’s Shaiva-Vaishnava synthesis

Primary Rasa: adbhuta

Secondary Rasa: shanta

S
Shambhu (Shiva)
P
Parameshthin (Supreme Lord)
A
Ananta (the Infinite)
K
Kalatman (Time-Self)

FAQs

It identifies the Supreme as Śambhu who is “kālātmā”—the very Self/essence of Time—implying an all-pervading, governing reality that transcends yet contains cosmic process.

The verse emphasizes the yogic goal of attaining “sannidhi” (immediate presence) of the Supreme; in the Ishvara Gita context this aligns with Pāśupata-oriented devotion, meditation on the Infinite Lord, and steady contemplative absorption culminating in direct nearness to Ishvara.

Within the Kurma Purana’s Ishvara Gita frame (spoken by Lord Kurma), the Supreme is praised as Śambhu, showing a non-sectarian synthesis where Vishnu teaches realization of Shiva as the highest Ishvara.