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Kurma Purana — Purva Bhaga, Shloka 20

Invocation, Purāṇa Lakṣaṇas, Kurma at the Samudra-manthana, and Indradyumna’s Liberation Teaching

Iśvara-Gītā Prelude

माहेश्वरं तथा साम्बं सौरं सर्वार्थसंचयम् / पराशरोक्तमपरं मारीचं भार्गवाह्वयम्

māheśvaraṃ tathā sāmbaṃ sauraṃ sarvārthasaṃcayam / parāśaroktamaparaṃ mārīcaṃ bhārgavāhvayam

อีกทั้งมี ‘มาเหศวร’ ‘สามพะ’ ‘เสาระ’ และ ‘สรรวารถสัญจยะ’ (ประมวลความหมายทั้งปวง); ต่อมามีคัมภีร์อื่นที่ปราศระกล่าวไว้ คือ ‘มาริจะ’ และที่รู้จักกันว่า ‘ภารควะ’

māheśvaramMaheshvara Purana
māheśvaram:
Karta (Subject/कर्ता)
TypeNoun
Rootmāheśvara (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
tathāAlso / So
tathā:
null
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb
sāmbamSamba Purana
sāmbam:
Karta (Subject/कर्ता)
TypeNoun
Rootsāmba (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
sauramSaura Purana
sauram:
Karta (Subject/कर्ता)
TypeNoun
Rootsaura (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
sarvārthasaṃcayamCollection of all goals/wealth
sarvārthasaṃcayam:
Visheshana
TypeAdjective
Rootsarvārthasaṃcaya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
parāśaroktamSpoken by Parashara
parāśaroktam:
Visheshana
TypeAdjective
Rootparāśarokta (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
aparamAnother
aparam:
Visheshana
TypeAdjective
Rootapara (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
mārīcamMaricha Purana
mārīcam:
Karta (Subject/कर्ता)
TypeNoun
Rootmārīca (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
bhārgavāhvayamNamed Bhargava
bhārgavāhvayam:
Visheshana
TypeAdjective
Rootbhārgavāhvaya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular

Sūta (traditional Purāṇic narrator) describing recognized textual/traditional lineages at the opening of the Kurma Purana

Primary Rasa: shanta

Secondary Rasa: adbhuta

M
Maheśvara
S
Sāmba
S
Sūrya (Saura)
P
Parāśara
M
Marīci
B
Bhṛgu (Bhārgava)

FAQs

Indirectly: by cataloguing Māheśvara, Saura, and other lineages, the verse signals the Purāṇic method of approaching one supreme reality through multiple authorized traditions, a hallmark of the Kurma Purana’s integrative (Śaiva–Vaiṣṇava) theology.

No specific practice is taught in this verse; it sets the scriptural map by naming traditions (notably Māheśvara) that later ground teachings such as Pāśupata-oriented discipline and the Kurma Purana’s yoga-inflected instruction (especially in the Upari-bhāga’s Īśvara-gītā section).

By placing Māheśvara (Śiva-centered) and Saura (Sūrya-centered) traditions alongside other authoritative streams within a single Purāṇic framework, it reflects the Kurma Purana’s non-sectarian synthesis where diverse deity-focused teachings are treated as compatible routes within dharma.