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Kurma Purana — Purva Bhaga, Shloka 17

Invocation, Purāṇa Lakṣaṇas, Kurma at the Samudra-manthana, and Indradyumna’s Liberation Teaching

Iśvara-Gītā Prelude

आद्यं सनत्कुमारोक्तं नारसिहमतः परम् / तृतीयं स्कान्दमुद्दिष्टं कुमारेण तु भाषितम्

ādyaṃ sanatkumāroktaṃ nārasihamataḥ param / tṛtīyaṃ skāndamuddiṣṭaṃ kumāreṇa tu bhāṣitam

คำสอนแรกสันัตกุมารได้กล่าวไว้; ถัดไปคือคตินารสิงห์ ประการที่สามถูกระบุว่าเป็นคำสอนสกานทะ และสิ่งนั้นเองกุมาระได้อธิบายไว้

ādyamFirst
ādyam:
Visheshana (Qualifier)
TypeAdjective
Rootādya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
sanatkumāroktamSpoken by Sanatkumara
sanatkumāroktam:
Visheshana (Qualifier)
TypeAdjective
Rootsanatkumārokta (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
nārasiṃhamNarasimha Purana
nārasiṃham:
Karta (Subject/कर्ता)
TypeNoun
Rootnārasiṃha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
ataḥFrom this / After this
ataḥ:
Apadana (Source context)
TypeIndeclinable
Rootataḥ (अव्यय)
FormAdverb
paramNext / Subsequent
param:
Visheshana
TypeAdjective
Rootpara (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
tṛtīyamThird
tṛtīyam:
Visheshana
TypeAdjective
Roottṛtīya (प्रातिपदिक)
FormOrdinal, Neuter, Nominative (1st/प्रथमा), Singular
skāndamSkanda Purana
skāndam:
Karta (Subject/कर्ता)
TypeNoun
Rootskānda (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
uddiṣṭamMentioned / Declared
uddiṣṭam:
Visheshana
TypeAdjective
Rootdiś (धातु) + kta
FormPast Passive Participle, Neuter, Nominative, Singular
kumāreṇaBy Kumara
kumāreṇa:
Karta (Agent/कर्ता)
TypeNoun
Rootkumāra (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
tuAnd / But
tu:
null
TypeIndeclinable
Roottu (अव्यय)
FormParticle
bhāṣitamSpoken
bhāṣitam:
Visheshana
TypeAdjective
Rootbhāṣ (धातु) + kta
FormPast Passive Participle, Neuter, Nominative, Singular

Sūta (traditional Purāṇic narrator) describing the transmission-line of teachings in the Kurma Purana’s opening section

Primary Rasa: shanta

Secondary Rasa: adbhuta

S
Sanatkumāra
N
Nārasiṁha
S
Skanda
K
Kumāra

FAQs

This verse is not a direct Ātman-definition; it frames authority through paramparā (lineages). In the Kurma Purana’s synthesis, such lineages safeguard the one Supreme Reality taught variously through Shaiva and Vaishnava doctrinal lenses.

No specific yoga technique is stated here; the verse functions as a catalog of doctrinal streams. In the Kurma Purana, these streams later support disciplined practice—especially Pāśupata-oriented devotion, mantra, and contemplative knowledge—presented as complementary paths.

Indirectly: by listing multiple authoritative ‘mata’ (views), it models a non-sectarian Purāṇic method where Shaiva and Vaishnava teachings can be transmitted side-by-side as valid expressions within a unified dharmic framework.