Vaitaraṇī: Torments of the Sinful, Sins Enumerated, and the Vaitaraṇī Go-dāna Rite
शिशुमारैश्च मकरैर्वज्रकर्तरिकायुतैः / अन्यैश्च जलजीवैश्च हिंसकैर्मांसभेदिभिः
śiśumāraiśca makarairvajrakartarikāyutaiḥ / anyaiśca jalajīvaiśca hiṃsakairmāṃsabhedibhiḥ
ที่นั่นมีศิศุมารและมกร พร้อมเขี้ยวราวกรรไกรวัชระ และยังมีสัตว์น้ำอื่น ๆ อีก—ดุร้าย โหดเหี้ยม ฉีกเนื้อเป็นชิ้น
Lord Vishnu (narrating to Garuda)
Afterlife Stage: Naraka
Concept: Harmful deeds yield harm: the sinner is subjected to हिंसक forces that ‘cut’ and ‘tear’ as karmic reflection.
Vedantic Theme: Karma as self-authored bondage; violent tendencies externalize as violent worlds until purification and surrender arise.
Application: Practice ahiṃsā and restraint; reduce cruelty in speech, consumption, and livelihood; support life-affirming actions (dāna, protection of beings).
Primary Rasa: bhayanaka
Secondary Rasa: raudra
Type: river
Related Themes: Garuda Purana Pretakalpa: animal/creature torment motifs across narakas; Garuda Purana: Vaitaraṇī as a major obstacle crossed by merit/ritual support in nearby teachings
It conveys how specific karmic consequences are experienced as vivid, embodied suffering in punitive realms, emphasizing the seriousness of harmful actions and the inevitability of karmic results.
Within the Preta Kanda narrative, the departed being can be led through frightening regions where punishments are administered; this verse depicts one such torment involving violent water-creatures, illustrating the perilous post-death journey shaped by karma.
Cultivate non-violence and ethical restraint, avoid actions that cause harm, and support dharmic conduct and prescribed rites for the departed—using the teaching as motivation for responsible living.