Shloka 8

Tila–Darbha–Maṇḍala in Aūrdhvadaihika: Protection, Eligibility, and the Merit of Salt-Dāna

दर्भमूलीनयेत्स्वर्गं संस्थितं नात्र संशयः / दर्भांस्तत्र हि ये भूम्यां तिलयुक्तान संशयः

darbhamūlīnayetsvargaṃ saṃsthitaṃ nātra saṃśayaḥ / darbhāṃstatra hi ye bhūmyāṃ tilayuktāna saṃśayaḥ

ด้วยอานุภาพแห่งหญ้าดัรภะ ย่อมนำดวงวิญญาณไปสู่สวรรค์ได้—ไม่ต้องสงสัยเลย และหญ้าดัรภะที่วางบนพื้นดิน ณ ที่นั้น เมื่อประกอบด้วยงา ย่อมให้ผลแน่นอน.

दर्भमूलीone having darbha as root/base (darbha-rooted)
दर्भमूली:
Karta (Subject/कर्ता)
TypeAdjective
Rootदर्भ (प्रातिपदिक) + मूलिन् (प्रातिपदिक)
Formतत्पुरुषसमास (षष्ठी-तत्पुरुषः): दर्भस्य मूलम् यस्य/दर्भमूलसम्बन्धी; पुंलिङ्गम्, प्रथमा, एकवचनम् (कर्तृपद-विशेषण)
नयेत्should lead/take (to)
नयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootनी (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्, प्रथमपुरुषः (3rd person), एकवचनम्; धातुः: नी (नयन/प्रापण)
स्वर्गम्heaven
स्वर्गम्:
Karma (Goal/Object/कर्म)
TypeNoun
Rootस्वर्ग (प्रातिपदिक)
Formपुंलिङ्गम्, द्वितीया (2nd/कर्म), एकवचनम्
संस्थितम्attained/established
संस्थितम्:
Karma (Object qualifier/कर्म-विशेषण)
TypeAdjective
Rootसम् + स्था (धातु) + क्त (कृत् प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्गम्, द्वितीया, एकवचनम्; ‘स्थित’ = established/attained
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
अत्रhere/in this matter
अत्र:
Adhikarana (Locus/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
संशयःdoubt
संशयः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्गम्, प्रथमा, एकवचनम्
दर्भान्darbha grasses
दर्भान्:
Karma (Object/कर्म)
TypeNoun
Rootदर्भ (प्रातिपदिक)
Formपुंलिङ्गम्, द्वितीया, बहुवचनम्
तत्रthere
तत्र:
Adhikarana (Locus/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
हिindeed/for
हि:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), हेत्वर्थ/निश्चयार्थ (indeed/for)
येthose who/which
ये:
Karta (Relative subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गम्, प्रथमा, बहुवचनम् (सम्बन्धवाचक सर्वनाम)
भूम्याम्on the ground
भूम्याम्:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootभूमि (प्रातिपदिक)
Formस्त्रीलिङ्गम्, सप्तमी, एकवचनम्
तिलयुक्तान्mixed/combined with sesame
तिलयुक्तान्:
Karma (Object qualifier/कर्म-विशेषण)
TypeAdjective
Rootतिल (प्रातिपदिक) + युक्त (कृदन्त/प्रातिपदिक)
Formतत्पुरुषसमास (तृतीया/सह-सम्बन्ध): तिलैः युक्ताः; पुंलिङ्गम्, द्वितीया, बहुवचनम् (दर्भान् विशेषयति)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
संशयःdoubt
संशयः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्गम्, प्रथमा, एकवचनम् (वाक्ये ‘न संशयः’ इति)

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Afterlife Stage: Svarga

Ritual Type: Parvana

Beneficiary: Pitr

Timing: After death during shraddha/tarpana occasions (as per family observance)

Concept: Ritual instruments (darbha, tila) serve as karma-sahakari (auxiliaries) that channel punya and aid the departed’s gati (destination).

Vedantic Theme: Subtle causality: prescribed actions produce unseen results (adrishta) affecting post-mortem trajectory.

Application: In death-related rites and shraddha contexts, place darbha with tila correctly; maintain faith and precision in materials and placement.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: ritual_ground

Related Themes: Garuda Purana sections describing preta-gati aided by shraddha, tila, udaka, and darbha arrangements

G
Garuda
S
Svarga
D
Darbha
T
Tila

FAQs

This verse states that darbha (kuśa grass), especially when used together with sesame (tila), is ritually potent and is said to aid the departed’s onward journey toward svarga, removing doubt about its efficacy.

In the Preta Kanda context, the soul’s transition is supported by prescribed rites; the verse emphasizes that specific ritual supports—darbha placed on the ground and sesame—serve as effective aids for the departed’s post-death movement toward a favorable realm.

When performing śrāddha or ancestor offerings, use darbha and tila with care and reverence, focusing on correct intention and ritual cleanliness, as the text highlights these as key supports in funerary and ancestral observances.