Shloka 5

Explanation of the Sapiṇḍana Rite; Causes of Pretahood; Viṣṇu Worship and Preta-ghaṭa Dāna

पुरा त्रेतायुगे तात राजासीद्बभ्रुवाहनः / महोदयपुरे रम्ये धर्मनिष्ठो महाबलः

purā tretāyuge tāta rājāsīdbabhruvāhanaḥ / mahodayapure ramye dharmaniṣṭho mahābalaḥ

กาลก่อนในยุคเตรตา โอ้ลูกเอ๋ย มีพระราชาพระนามว่า บัภรุวาหนะ ทรงครองนครมหโทยปุระอันรื่นรมย์ ทรงมั่นคงในธรรมและทรงเดชานุภาพยิ่ง

पुराformerly
पुरा:
Kala (Time/काल)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
त्रेतायुगेin the Tretā age
त्रेतायुगे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootत्रेता-युग (प्रातिपदिक; त्रेता + युग)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
तातO dear one (son)
तात:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (Vocative), एकवचन
राजाa king
राजा:
Karta (Subject/कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
आसीत्was
आसीत्:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलङ्-लकार (Imperfect/Past), परस्मैपद, प्रथमपुरुष, एकवचन
बभ्रुवाहनःBabhruvāhana
बभ्रुवाहनः:
Karta (Apposition/कर्ता)
TypeNoun
Rootबभ्रु-वाहन (प्रातिपदिक; बभ्रु + वाहन)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; नाम (proper name)
महोदयपुरेin Mahodayapura
महोदयपुरे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootमहोदय-पुर (प्रातिपदिक; महोदय + पुर)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
रम्येpleasant/beautiful
रम्ये:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootरम्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; विशेषण
धर्मनिष्ठःsteadfast in dharma
धर्मनिष्ठः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootधर्म-निष्ठ (प्रातिपदिक; धर्म + निष्ठ)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; विशेषण
महाबलःvery strong
महाबलः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमहा-बल (प्रातिपदिक; महा + बल)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; विशेषण

Lord Vishnu

Concept: Exemplary kingship rooted in dharma serves as a model; narrative exemplum (itihāsa-style) to teach consequences and proper conduct.

Vedantic Theme: Dharma as sustaining order (ṛta/dharma) within saṃsāra; role-based righteousness (svadharma) as preparatory purification.

Application: Adopt principled leadership and civic responsibility; uphold justice, charity, and protection of subjects as dharmic duty.

Primary Rasa: vira

Secondary Rasa: adbhuta

Type: city

Related Themes: Garuda Purana: narrative exempla of kings and donors used to illustrate preta-remedies and dharma-phala

B
Babhruvāhana
M
Mahodayapura
T
Tretā Yuga

FAQs

This verse sets up a moral frame: the Purana often teaches afterlife and ritual ethics through exemplary rulers, showing dharma as the foundation for one’s fate and legacy.

Indirectly, it establishes that dharma (righteous conduct) is central; the surrounding narrative typically uses such characters to illustrate how actions influence post-death outcomes described in the Preta Kanda.

Cultivate dharma in daily decisions—integrity, duty, and restraint—since the Garuda Purana repeatedly links ethical living with peace in this life and favorable consequences beyond death.