Explanation of the Sapiṇḍana Rite; Causes of Pretahood; Viṣṇu Worship and Preta-ghaṭa Dāna
ततः प्रदक्षिणीकृत्य अग्नौ सन्तर्प्य देवताः / घृतेन दध्ना क्षीरेण विश्वान्देवांस्तथा नृप
tataḥ pradakṣiṇīkṛtya agnau santarpya devatāḥ / ghṛtena dadhnā kṣīreṇa viśvāndevāṃstathā nṛpa
จากนั้นเวียนขวาแสดงความเคารพ แล้วบำรุงเทพทั้งหลายด้วยไฟศักดิ์สิทธิ์; ถวายเนยใส โยเกิร์ต และน้ำนมเป็นเครื่องบูชา เพื่อหล่อเลี้ยงเทพทั้งปวง โอ้พระราชา
Lord Vishnu (speaking to Garuda/Vinata-putra)
Ritual Type: Parvana
Beneficiary: Pitr
Timing: Immediately after pūjā, as devatā-santarpana via Agni
Concept: Homa/tarpaṇa through Agni with ghṛta, dadhi, kṣīra as a means to satisfy devatās and stabilize the rite.
Vedantic Theme: Karma-kāṇḍa as purificatory discipline; yajña as harmonizing human action with cosmic reciprocity.
Application: Perform offerings with clean substances and attentive circumambulation; treat fire as a sacred conduit, not a mere symbol.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: sacrificial fire altar
Related Themes: Garuda Purana: agni-tarpaṇa and devatā-santarpana as aṅgas of śrāddha/antyeṣṭi sequences; Garuda Purana: lists of havis substances (ghṛta, kṣīra, dadhi) used in rites
This verse frames Agni as the ritual medium through which offerings (ghee, curd, milk) reach and ‘satisfy’ the deities, supporting the correct performance of śrāddha-related rites.
In the Preta Kanda context, such prescribed rites are presented as dharmic supports for post-death transitions, ensuring ritual completeness and divine assent during the preta-related period.
If performing ancestral/funeral observances, follow the tradition with clarity and reverence—pradakṣiṇā and disciplined offerings—while maintaining ethical living as the foundation of dharma.