Shloka 91
The Extent of Questions: Deathbed Rites, Kāla (Time), and Karma-Vipāka Rebirths
एवं विचित्रैर्निजकर्मभिर्नृणां सुखस्य दुः खस्य च जन्मनामपि / वैचित्र्यमुक्तं शुभकर्मतः शुभं तथाशुभाच्चाशुभमीरयन्ति
evaṃ vicitrairnijakarmabhirnṛṇāṃ sukhasya duḥ khasya ca janmanāmapi / vaicitryamuktaṃ śubhakarmataḥ śubhaṃ tathāśubhāccāśubhamīrayanti
ดังนี้ ด้วยกรรมของตนที่หลากหลาย มนุษย์ย่อมประสบความแตกต่างทั้งสุขและทุกข์ แม้กระทั่งความต่างแห่งการเกิด. มีคำประกาศว่า จากกรรมอันเป็นกุศลย่อมเกิดผลอันเป็นมงคล และจากกรรมอันอกุศลย่อมเกิดผลอันอัปมงคล.
Lord Vishnu (teaching Garuda/Vinata-putra)
Afterlife Stage: Yamaloka Journey
Concept: Vaicitrya (variety) of pleasure, pain, and births arises from one’s own diverse actions; auspicious deeds yield auspicious results and vice versa.
Vedantic Theme: Kartṛtva-bhoktṛtva within saṃsāra; moral order (ṛta/dharma) governing experiential diversity.
Application: Strengthen intentionality: choose śubha-karman (non-harm, truthfulness, generosity) to shape future wellbeing; avoid vikarma that seeds suffering.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana Pretakalpa: repeated doctrine that specific sins map to specific narakas and births; Garuda Purana: sections on vikarma/śubhakarma and their fruits in this adhyāya sequence
FAQs
This verse states that the diversity of one’s happiness, suffering, and even the kind of birth one attains arises from one’s own deeds—good deeds yield good outcomes, and harmful deeds yield harmful outcomes.
It frames the soul’s post-death destiny (including the next birth) as a direct consequence of accumulated karma, establishing the moral causality that underlies afterlife experiences described in the Preta Kanda.
Cultivate śubha-karma—truthfulness, compassion, restraint, and duty—because the text teaches that inner and outer outcomes (wellbeing and future conditions) follow one’s actions.