Shloka 103
श्रीचक्रराजरथ—पर्वस्थदेवतानाम् प्रकाशनम्
Revelation of the Deities Stationed on the Śrīcakra-Rāja-Ratha’s Sections
Devanagari script
हर्षेणाढ्या मदोन्मत्ताः प्रनृत्यन्तः पदेपदे / सप्तर्षयो वशिष्ठाद्या ऋग्यजुः सामरूपिभिः
Transliteration
harṣeṇāḍhyā madonmattāḥ pranṛtyantaḥ padepade / saptarṣayo vaśiṣṭhādyā ṛgyajuḥ sāmarūpibhiḥ
Translation
พวกเขาเปี่ยมปีติและเคลิบเคลิ้มด้วยความยินดี จึงร่ายรำทุกย่างก้าว; เหล่าสัปตฤๅษีมีวสิษฐะเป็นต้น สรรเสริญในรูปแห่งฤค ยชุร และสามเวท।
Word by Word
हर्षेणwith joy
हर्षेण:
Karana (करण)
TypeNoun
Rootहर्ष (प्रातिपदिक)
Formपुंलिङ्ग (masculine), तृतीया (3rd case), एकवचन (singular)
आढ्याःrich/abounding
आढ्याः:
Visheshana (विशेषण)
TypeAdjective
Rootआढ्य (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), बहुवचन (plural)
मद-उन्मत्ताःintoxicated (with exhilaration)
मद-उन्मत्ताः:
Visheshana (विशेषण)
TypeAdjective
Rootमद + उन्मत्त (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), बहुवचन (plural)
प्रनृत्यन्तःdancing
प्रनृत्यन्तः:
Karta (कर्ता)
TypeVerb
Rootप्र + नृत् (धातु)
Formवर्तमानकृदन्त (शतृ/Present active participle), पुंलिङ्ग (masculine), प्रथमा (1st case), बहुवचन (plural)
पदेat (each) step
पदे:
Adhikarana (अधिकरण)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), सप्तमी (7th case), एकवचन (singular)
पदेat every step
पदे:
Adhikarana (अधिकरण)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), सप्तमी (7th case), एकवचन (singular) — पुनरुक्ति (reduplication)
सप्तर्षयःthe seven sages
सप्तर्षयः:
Karta (कर्ता)
TypeNoun
Rootसप्त + ऋषि (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), बहुवचन (plural)
वशिष्ठ-आद्याःbeginning with Vasiṣṭha
वशिष्ठ-आद्याः:
Visheshana (विशेषण)
TypeAdjective
Rootवशिष्ठ + आदि (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), बहुवचन (plural) — सaptarṣayaḥ इति विशेषण (beginning with Vasiṣṭha)
ऋक्-यजुः-साम-रूपिभिःwith forms of Ṛg, Yajus and Sāman (Vedas)
ऋक्-यजुः-साम-रूपिभिः:
Karana (करण)
TypeAdjective
Rootऋक् + यजुः + सामन् + रूपिन् (प्रातिपदिक)
Formपुंलिङ्ग (masculine), तृतीया (3rd case), बहुवचन (plural) — रूपिन् (possessing forms) qualified by dvandva of Vedas