Shloka 65
Adhyaya 234 — The Threefold Suffering and the Path to Ultimate Dissolution
Devanagari script
व्याप्यं व्याप्तं यतः सर्वं तद् वै पश्यन्ति सूरयः तद् ब्रह्म परमं धाम तद् धेयं मोक्षकाङ्क्षिभिः //
Translation
ที่นี่ระบุบทศลกเพียงเป็นเลข “หกสิบห้า”; ความหมายโดยพิสดารควรตรวจในคัมภีร์ต้นฉบับ
Word by Word
vyāpyamto be pervaded / pervadeable
vyāpyam:
Karma (कर्म)
TypeAdjective
Rootvyāpya (कृदन्त; √vyāp व्याप्तौ)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन); Past passive participle/gerundive sense: ‘to be pervaded/pervadeable’
vyāptampervaded
vyāptam:
Karma (कर्म)
TypeAdjective
Rootvyāpta (कृदन्त; √vyāp व्याप्तौ)
FormNeuter, Nominative/Accusative, Singular; Past passive participle (क्त)
yataḥfrom which / because
yataḥ:
Hetu (हेतु)
TypeIndeclinable
Rootyataḥ (अव्यय)
FormIndeclinable relative adverb (सम्बन्धबोधक अव्यय): ‘from which/whence/because’
sarvamall (everything)
sarvam:
Karma (कर्म)
TypeNoun
Rootsarva (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; used as pronoun-like substantive
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative (द्वितीया), Singular; demonstrative pronoun
vaiindeed
vai:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (निपात): emphasis/indeed
paśyantithey see
paśyanti:
Kriyā (क्रिया)
TypeVerb
Root√paś (दृश्) दर्शन
FormPresent tense (लट्), Parasmaipada, 3rd person (प्रथमपुरुष), Plural (बहुवचन)
sūrayaḥthe sages
sūrayaḥ:
Karta (कर्ता)
TypeNoun
Rootsūri (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा), Plural; ‘wise/sages’
tatthat
tat:
Visheshya/Subject (कर्ता/विषय)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (प्रथमा), Singular; demonstrative pronoun
brahmaBrahman
brahma:
Samānādhikaraṇa (समानााधिकरण)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा), Singular
paramamsupreme
paramam:
Visheshana (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; agrees with dhāma
dhāmaabode
dhāma:
Samānādhikaraṇa (समानााधिकरण)
TypeNoun
Rootdhāman (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा), Singular
tatthat
tat:
Vishaya/Subject (विषय)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (प्रथमा), Singular
dheyamto be meditated on
dheyam:
Karma (कर्म)
TypeAdjective
Rootdheya (कृदन्त; √dhyai चिन्तायाम्)
FormNeuter, Nominative/Accusative, Singular; Gerundive (तव्य/यत्): ‘to be meditated upon’
mokṣa-kāṅkṣibhiḥby those desiring liberation
mokṣa-kāṅkṣibhiḥ:
Karana/Agent-instrument (करण/कर्तृसाधन)
TypeNoun
Rootmokṣa (प्रातिपदिक) + kāṅkṣin (प्रातिपदिक)
FormMasculine, Instrumental (तृतीया), Plural; tatpuruṣa: ‘mokṣaṃ kāṅkṣanti iti’
Speaker
Doctrinal exposition; speaker not named in excerpt