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Srimad Bhagavatam — Saptama Skandha, Shloka 38

Brahmā’s Boons, Hiraṇyakaśipu’s Cosmic Tyranny, and Prahlāda’s Transcendental Qualities

आसीन: पर्यटन्नश्नन् शयान: प्रपिबन् ब्रुवन् । नानुसन्धत्त एतानि गोविन्दपरिरम्भित: ॥ ३८ ॥

āsīnaḥ paryaṭann aśnan śayānaḥ prapiban bruvan nānusandhatta etāni govinda-parirambhitaḥ

พระปรหลาทมหาราชหมกมุ่นในความระลึกถึงพระกฤษณะเสมอ ด้วยถูกโอบกอดโดยพระโควินทะ ท่านจึงไม่รู้เลยว่าความจำเป็นของกาย เช่น นั่ง เดิน กิน นอน ดื่ม และพูด กำลังเกิดขึ้นเองอย่างไร

āsīnaḥsitting
āsīnaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootāsīna (कृदन्त, √ās)
FormPuṁliṅga, Prathamā (Nom. 1st), Ekavacana; वर्तमानकाले कृदन्तः (past passive participle used adjectivally): ‘seated’
paryaṭanwalking around
paryaṭan:
Karta (कर्ता/Subject)
TypeAdjective
Rootparyaṭat (कृदन्त, √aṭ with pari-)
FormPuṁliṅga, Prathamā, Ekavacana; शतृ-प्रत्यय (present participle): ‘wandering about’
aśnaneating
aśnan:
Karta (कर्ता/Subject)
TypeAdjective
Rootaśnat (कृदन्त, √aś)
FormPuṁliṅga, Prathamā, Ekavacana; शतृ-प्रत्यय: ‘eating’
śayānaḥlying down
śayānaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootśayāna (कृदन्त, √śī)
FormPuṁliṅga, Prathamā, Ekavacana; कृदन्त (PPP/स्थानीय): ‘lying down’
prapibandrinking
prapiban:
Karta (कर्ता/Subject)
TypeAdjective
Rootprapibat (कृदन्त, √pā with pra-)
FormPuṁliṅga, Prathamā, Ekavacana; शतृ-प्रत्यय: ‘drinking’
bruvanspeaking
bruvan:
Karta (कर्ता/Subject)
TypeAdjective
Rootbruvat (कृदन्त, √brū)
FormPuṁliṅga, Prathamā, Ekavacana; शतृ-प्रत्यय: ‘speaking’
nanot
na:
Pratiṣedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootna (निपात/अव्यय)
FormAvyaya; निषेध-निपात
anusandhattehe attends to / considers
anusandhatte:
Kriyā (क्रिया/Verb)
TypeVerb
Rootanu-√sandhā (धातु)
FormLaṭ-lakāra (Present), Ātmanepada, Prathama-puruṣa (3rd), Ekavacana; धातु: अनु-√संधा (to attend to, to connect/consider)
etānithese (things)
etāni:
Karma (कर्म/Object)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormNapुṁsakaliṅga, Dvitīyā (Acc. 2nd), Bahuvacana (Plural)
govinda-parirambhitaḥembraced by Govinda
govinda-parirambhitaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootgovinda (प्रातिपदिक) + parirambhita (कृदन्त, pari-√rabh)
FormPuṁliṅga, Prathamā (Nom. 1st), Ekavacana; समासः—तत्पुरुषः: ‘गोविन्देन परिरम्भितः’ (embraced by Govinda)

A small child, while being cared for by his mother, does not know how the needs of the body for eating, sleeping, lying down, passing water and evacuating are being fulfilled. He is simply satisfied to be on the lap of his mother. Similarly, Prahlāda Mahārāja was exactly like a small child, being cared for by Govinda. The necessary activities of his body were performed without his knowledge. As a father and mother care for their child, Govinda cared for Prahlāda Mahārāja, who remained always absorbed in thoughts of Govinda. This is Kṛṣṇa consciousness. Prahlāda Mahārāja is the vivid example of perfection in Kṛṣṇa consciousness.

G
Govinda
P
Prahlāda

FAQs

This verse describes a devotee so embraced by Govinda that ordinary actions—sitting, walking, eating, resting, drinking, speaking—no longer distract the mind; remembrance of the Lord remains primary.

Because Prahlāda’s consciousness is fixed in bhakti (loving remembrance of Govinda). His inner absorption is so strong that external routines become secondary and almost unregistered.

Link routine actions to devotion—chanting, silently remembering Kṛṣṇa, offering food, speaking truthfully and kindly—so the mind repeatedly returns to Govinda throughout the day.