Srimad Bhagavatam — Saptama Skandha, Shloka 77
Nārada’s Instructions: Śrāddha, True Dharma, Contentment, Yoga, and Devotion-Centered Renunciation
न यस्य साक्षाद्भवपद्मजादिभी रूपं धिया वस्तुतयोपवर्णितम् । मौनेन भक्त्योपशमेन पूजित: प्रसीदतामेष स सात्वतां पति: ॥ ७७ ॥
na yasya sākṣād bhava-padmajādibhī rūpaṁ dhiyā vastutayopavarṇitam maunena bhaktyopaśamena pūjitaḥ prasīdatām eṣa sa sātvatāṁ patiḥ
พระผู้เป็นเจ้าองค์เดียวกันนี้ ซึ่งแม้พระพรหมและพระศิวะก็ไม่อาจพรรณนารูปแท้ด้วยปัญญาได้ ทรงเป็นที่ประจักษ์แก่ผู้ภักดีด้วยการมอบตนไม่หวั่นไหว; ขอให้พระผู้ทรงคุ้มครองภักตะ ผู้เป็นนายแห่งสัตวตะ ผู้ได้รับการบูชาด้วยความสงบเงียบ ด้วยภักติ และด้วยการระงับกิจทางโลก โปรดปรานเราเถิด
Lord Kṛṣṇa is not properly understood even by such exalted personalities as Lord Śiva and Lord Brahmā, what to speak of ordinary men, but by His causeless mercy He bestows the benediction of devotion upon His devotees, who can thus understand Kṛṣṇa as He is. Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ. No one within this universe can understand Kṛṣṇa in truth, but if one engages in devotional service one can understand Him perfectly well. This is also confirmed by the Lord in the Seventh Chapter of Bhagavad-gītā (7.1) :
FAQs
This verse teaches that the Supreme Lord is worshiped not only by words and rituals, but also by reverent restraint and inner quiet (mauna), where the mind becomes humble and attentive in devotion.
Prahlada emphasizes the Lord’s transcendence: even exalted beings like Brahmā and Śiva cannot fully define Him as an object of material description, so the best approach is devotion with pacified senses.
Reduce agitation through self-control, simplify habits, and cultivate steady devotion—using quiet reflection and disciplined senses as a form of worship that invites divine grace.