The Appearance of Śrī Nārada and Vyāsa’s Dissatisfaction
Veda-vibhāga and the Need for Bhakti
अथर्वाङ्गिरसामासीत्सुमन्तुर्दारुणो मुनि: । इतिहासपुराणानां पिता मे रोमहर्षण: ॥ २२ ॥
atharvāṅgirasām āsīt sumantur dāruṇo muniḥ itihāsa-purāṇānāṁ pitā me romaharṣaṇaḥ
อถรรพเวท (อังคิรส) ถูกมอบแก่สุมันตุฤๅษีผู้เปี่ยมด้วยความนอบน้อมศรัทธา และคัมภีร์ปุราณะกับบันทึกประวัติศักดิ์สิทธิ์ถูกมอบแก่บิดาของข้าพเจ้า โรมหรรษณะ
In the śruti-mantras also it is stated that Aṅgirā Muni, who strictly followed the rigid principles of the Atharva Veda, was the leader of the followers of the Atharva Veda.
Romaharṣaṇa (also known as Lomaharṣaṇa) is identified by Sūta Gosvāmī as his father and as the principal authority for the Itihāsas and Purāṇas.
It states that the Itihāsas and Purāṇas had an established teacher-line, with Romaharṣaṇa presented as the key transmitter of that body of literature.
It emphasizes learning through authentic lineage and qualified teachers—encouraging seekers to study sacred texts with reliable guidance rather than speculation.