Shloka 4
Jaḍa Bharata’s Birth, Feigned Madness, and Protection by Goddess Kālī
तस्यापि ह वा आत्मजस्य विप्र: पुत्रस्नेहानुबद्धमना आसमावर्तनात्संस्कारान् यथोपदेशं विदधान उपनीतस्य च पुन: शौचाचमनादीन् कर्मनियमाननभिप्रेतानपि समशिक्षयदनुशिष्टेन हि भाव्यं पितु: पुत्रेणेति ॥ ४ ॥
tasyāpi ha vā ātmajasya vipraḥ putra-snehānubaddha-manā āsamāvartanāt saṁskārān yathopadeśaṁ vidadhāna upanītasya ca punaḥ śaucācamanādīn karma-niyamān anabhipretān api samaśikṣayad anuśiṣṭena hi bhāvyaṁ pituḥ putreṇeti.
บิดาพราหมณ์มีใจผูกพันด้วยความรักต่อลูกชายคือชฎภรตะ จึงยึดติดอยู่กับเขา เพราะชฎภรตะไม่เหมาะจะเข้าสู่อาศรมคฤหัสถ์ บิดาจึงประกอบสังสการชำระให้ตามคำสอนเพียงถึงสิ้นอาศรมพรหมจรรย์ แม้ชฎภรตะไม่ปรารถนารับคำสั่งสอน บิดาก็ยังสอนกฎแห่งการปฏิบัติ เช่น ความสะอาดและการอาจมนะ ด้วยคิดว่า “บุตรพึงได้รับการอบรมจากบิดา”
Jaḍa Bharata was Bharata Mahārāja in the body of a brāhmaṇa, and he outwardly conducted himself as if he were dull, deaf, dumb and blind. Actually he was quite alert within. He knew perfectly well of the results of fruitive activity and the results of devotional service. In the body of a brāhmaṇa, Mahārāja Bharata was completely absorbed in devotional service within; therefore it was not at all necessary for him to execute the regulative principles of fruitive activity. As confirmed in Śrīmad-Bhāgavatam: svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam ( Bhāg. 1.2.13 ). One has to satisfy Hari, the Supreme Personality of Godhead. That is the perfection of the regulative principles of fruitive activity. Besides that, it is stated in Śrīmad-Bhāgavatam:
FAQs
This verse highlights that the brāhmaṇa teacher performed the prescribed samskāras up to samāvartana and, after upanayana, trained the student in daily disciplines like śauca and ācamana—showing the Bhagavatam’s respect for Vedic purification and conduct.
Because training in dharma is meant to be thorough: out of affection and duty, the teacher kept teaching the rules of conduct, believing a son must be properly formed through disciplined instruction.
Maintain purity and mindfulness in daily habits—cleanliness, regulated routine, and intentional “reset” practices before worship, study, or important work—so character is shaped by consistent discipline.