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Srimad Bhagavatam — Ekadasha Skandha, Shloka 30

Avadhūta’s Further Teachers: Detachment, Solitude, One-Pointed Meditation, and the Lord as Āśraya

एवं सञ्जातवैराग्यो विज्ञानालोक आत्मनि । विचरामि महीमेतां मुक्तसङ्गोऽनहङ्‍कृत: ॥ ३० ॥

evaṁ sañjāta-vairāgyo vijñānāloka ātmani vicarāmi mahīm etāṁ mukta-saṅgo ’nahaṅkṛtaḥ

เมื่อได้เรียนรู้จากครูฝ่ายจิตวิญญาณ ข้าพเจ้ามีความคลายกำหนัด; ตั้งมั่นในอาตมันด้วยแสงแห่งญาณทิพย์ ปราศจากความยึดติดและอหังการ จึงจาริกไปทั่วแผ่นดินนี้

एवम्thus
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
सञ्जात-वैराग्यःone whose dispassion has arisen
सञ्जात-वैराग्यः:
Karta (कर्ता)
TypeAdjective
Rootसञ्जात (कृदन्त, √जन् धातु) + वैराग्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष/कर्मधारयार्थे: ‘सञ्जातं वैराग्यं यस्य’ (having arisen dispassion)
विज्ञान-आलोकःthe light of realized knowledge
विज्ञान-आलोकः:
Karta (कर्ता)
TypeNoun
Rootविज्ञान (प्रातिपदिक) + आलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष: ‘विज्ञानस्य आलोकः’ (light of realized knowledge)
आत्मनिin the self
आत्मनि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
विचरामिI wander
विचरामि:
Kriyā (क्रिया)
TypeVerb
Rootवि + √चर् (धातु)
Formलट्-लकार (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
महीम्the earth
महीम्:
Karma (कर्म)
TypeNoun
Rootमही (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
एताम्this
एताम्:
Karma (कर्म)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषणम् (qualifier of महीम्)
मुक्त-सङ्गःfree from attachment
मुक्त-सङ्गः:
Karta (कर्ता)
TypeAdjective
Rootमुक्त (कृदन्त, √मुच् धातु) + सङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष: ‘सङ्गात् मुक्तः’ (free from attachment)
अनहङ्कृतःwithout ego
अनहङ्कृतः:
Karta (कर्ता)
TypeAdjective
Rootअन् (नञ्-उपसर्ग) + अहङ्कृत (कृदन्त, √कृ धातु; अहम्+कृत)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; नञ्-समासार्थ: ‘अहङ्काररहितः’ (without egoism)

FAQs

This verse says true detachment naturally arises when one is illumined by realized knowledge within the Self, leading to freedom from worldly attachment.

In the Avadhuta’s teaching, inner realization makes one independent of external supports; freed from ego and possessiveness, he moves through the world without binding attachments.

Act responsibly yet drop the doer-ego—offer results to the Lord, avoid identity based on status, and keep a steady inner witness through daily sādhana and self-reflection.