Shloka 17
Kṛṣṇa’s Impending Departure; Uddhava’s Surrender; King Yadu and the Avadhūta’s Twenty-Four Gurus
Beginnings
सत्यस्य ते स्वदृश आत्मन आत्मनोऽन्यं वक्तारमीश विबुधेष्वपि नानुचक्षे । सर्वे विमोहितधियस्तव माययेमे ब्रह्मादयस्तनुभृतो बहिरर्थभावा: ॥ १७ ॥
satyasya te sva-dṛśa ātmana ātmano ’nyaṁ vaktāram īśa vibudheṣv api nānucakṣe sarve vimohita-dhiyas tava māyayeme brahmādayas tanu-bhṛto bahir-artha-bhāvāḥ
ข้าแต่พระอีศะ พระองค์ทรงเป็นสัจจะสูงสุด เป็นภควานผู้ยิ่งใหญ่ และทรงเผยพระองค์แก่ภักตะของพระองค์ นอกจากพระองค์แล้ว ข้าพระองค์ไม่เห็นผู้ใดจะอธิบายญาณอันสมบูรณ์แก่ข้าพระองค์ได้ แม้ในหมู่เทวดาก็มิพบ แท้จริงเหล่าเทวดาทั้งปวงมีพระพรหมเป็นต้น ต่างถูกมายาของพระองค์ทำให้หลงผิด เป็นสัตว์ผู้มีร่างกายที่ยึดถือสิ่งภายนอกว่าเป็นความจริงสูงสุด
All conditioned souls, from Lord Brahmā down to the insignificant ant, are declared by Śrī Uddhava to be covered by material bodies produced by the illusory potency of the Lord. The demigods in heaven, being absorbed in universal management, constantly utilize their fabulous material potencies. They therefore gradually fix their minds upon their mystically empowered bodies and also upon their bodily expansions such as their celestial wives, children, co-workers and friends. In the course of life in the heavenly planets, the demigods become conditioned to think in terms of material good and bad, and thus they accept the immediate welfare of their bodies to be the highest goal of life.
FAQs
This verse states that all embodied beings, even Brahmā and other exalted devas, can be bewildered by the Lord’s māyā and thus become oriented toward external, worldly understanding rather than direct realization of the Lord.
Uddhava emphasizes that Krishna is the Self and direct witness of all truth; since others are influenced by māyā and limited by embodied intelligence, only the Lord can fully reveal His own transcendental nature.
Rely on authentic revelation and devotional practice rather than merely external information—seek inner transformation through bhakti, humility, and hearing the Lord’s teachings to move beyond māyā-driven, worldly interpretations.