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Srimad Bhagavatam — Ekadasha Skandha, Shloka 1

Bhakti as the Easy and Supreme Yoga: Seeing Kṛṣṇa in All and Uddhava’s Departure to Badarikāśrama

श्रीउद्धव उवाच सुदुस्तरामिमां मन्ये योगचर्यामनात्मन: । यथाञ्जसा पुमान् सिद्ध्येत् तन्मे ब्रूह्यञ्जसाच्युत ॥ १ ॥

śrī-uddhava uvāca su-dustarām imāṁ manye yoga-caryām anātmanaḥ yathāñjasā pumān siddhyet tan me brūhy añjasācyuta

ศรีอุทธวะกล่าวว่า ข้าแต่พระอจุตะ ผู้ควบคุมจิตไม่ได้ย่อมเห็นหนทางโยคะที่พระองค์ทรงสอนไว้ยากยิ่ง โปรดตรัสอธิบายอย่างง่ายว่า มนุษย์จะปฏิบัติให้สำเร็จได้โดยสะดวกอย่างไร

श्री-उद्धवःŚrī Uddhava
श्री-उद्धवः:
Karta (कर्ता)
TypeNoun
Rootश्री (उपपद/प्रातिपदिक) + उद्धव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय/उपपद-समास: ‘revered Uddhava’
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
सु-दुस्तराम्very hard (to practice)
सु-दुस्तराम्:
Karma (कर्म)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + दुस्तर (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; कर्मधारय with intensifier सु-: ‘very difficult to cross/perform’ qualifying इमाम्/योगचर्याम्
इमाम्this
इमाम्:
Karma (कर्म)
TypeAdjective
Rootइदम् (प्रातिपदिक/सर्वनाम)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; qualifying योगचर्याम्
मन्येI think
मन्ये:
Kriya (क्रिया)
TypeVerb
Root√मन् (धातु)
Formलट्-लकार, आत्मनेपद, उत्तमपुरुष (1st person), एकवचन
योग-चर्याम्the yoga practice
योग-चर्याम्:
Karma (कर्म)
TypeNoun
Rootयोग (प्रातिपदिक) + चर्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; ‘practice of yoga’
अनात्मनःof the unself-controlled person
अनात्मनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअनात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case), एकवचन; genitive ‘of one without self-mastery/without realization’
यथाhow
यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमान/प्रकार-अव्यय (conj./adverb) ‘how/so that’
अञ्जसाeasily
अञ्जसा:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootअञ्जसा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb) ‘easily/straightforwardly’
पुमान्a man
पुमान्:
Karta (कर्ता)
TypeNoun
Rootपुमांस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सिद्ध्येत्may succeed/attain perfection
सिद्ध्येत्:
Kriya (क्रिया)
TypeVerb
Root√सिध् (धातु)
Formविधिलिङ् (Optative), आत्मनेपद, प्रथमपुरुष, एकवचन
तत्that (method)
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; object of ब्रूहि
मेto me
मे:
Sampradana (सम्प्रदान)
TypeNoun
Rootअस्मद् (प्रातिपदिक/सर्वनाम)
Formषष्ठी/चतुर्थी-एकवचन रूप (genitive/dative ‘of/to me’); here dative sense ‘to me’
ब्रूहिtell
ब्रूहि:
Kriya (क्रिया)
TypeVerb
Root√ब्रू (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
अञ्जसाclearly/easily
अञ्जसा:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootअञ्जसा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb) ‘clearly/easily’
अच्युतO Acyuta
अच्युत:
Sambodhana (सम्बोधन)
TypeNoun
Rootअच्युत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/8th case), एकवचन
U
Uddhava
A
Acyuta (Krishna)

FAQs

It states that disciplined yoga practice is extremely difficult for a person who lacks self-mastery, and therefore one should seek a direct, clear method to attain perfection.

Uddhava recognizes that many people cannot easily control the mind, making conventional yoga hard to practice, so he requests from Krishna a straightforward means to attain spiritual perfection.

It encourages honest assessment of one’s mental discipline and motivates seekers to adopt a practical, direct spiritual practice—especially a clear devotional path—rather than attempting overly कठिन disciplines without readiness.