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Shloka 14

Arjuna Marries Subhadrā; Kṛṣṇa Honors Two Devotees in Mithilā (Śrutadeva and Bahulāśva)

स उवास विदेहेषु मिथिलायां गृहाश्रमी । अनीहयागताहार्यनिर्वर्तितनिजक्रिय: ॥ १४ ॥

sa uvāsa videheṣu mithilāyāṁ gṛhāśramī anīhayāgatāhārya- nirvartita-nija-kriyaḥ

ท่านพำนักเป็นคฤหัสถ์ผู้เคร่งธรรมในนครมิถิลา แคว้นวิเทหะ และดำรงชีพด้วยอาหารที่ได้มาโดยไม่ต้องดิ้นรนมาก พร้อมทั้งปฏิบัติหน้าที่ของตนให้ครบถ้วน

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
उवासdwelt/lived
उवास:
Kriyā (मुख्यक्रिया)
TypeVerb
Rootवस् (वस्-धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
विदेहेषुin the Videha country
विदेहेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootविदेह (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन
मिथिलायाम्in Mithilā
मिथिलायाम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootमिथिला (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन
गृहाश्रमीa householder
गृहाश्रमी:
Karta (कर्ता)
TypeNoun
Rootगृह-आश्रमी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष: गृह-आश्रमं आश्रितः (householder)
अनीहयाwithout exertion
अनीहया:
Karaṇa (करण)
TypeNoun
Rootअ-नीह (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; नकारार्थ (absence of effort)
आगताहार्यनिर्वर्तितनिजक्रियःwhose personal duties were fulfilled by food and necessities that came unasked
आगताहार्यनिर्वर्तितनिजक्रियः:
Karta (कर्ता)
TypeAdjective
Rootआगत-आहार्य-निर्वर्तित-निज-क्रिय (प्रातिपदिक; बहुपद-समास)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुव्रीहि: आगतैः आहार्यैः निर्वर्तिताः निजक्रियाः यस्य (whose own duties are carried out by provisions that come of themselves)
N
Nimi (King of Videha)
V
Videhas
M
Mithilā

FAQs

This verse describes an ideal gṛhastha who performs duties while remaining free from personal striving and attachment, accepting only what comes naturally and staying inwardly renounced.

Śukadeva Gosvāmī describes King Nimi of Videha, who lived in Mithilā as a householder while remaining detached and dutiful.

Do your responsibilities conscientiously, but reduce anxiety-driven overexertion—practice contentment, accept what is sufficient, and keep your work aligned with dharma rather than ego or greed.