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Shloka 14

Ūṣā-Haraṇa, Bāṇāsura’s Pride, and Aniruddha’s Capture

Prelude to Hari–Śaṅkara Conflict

द‍ृष्ट: कश्चिन्नर: स्वप्ने श्याम: कमललोचन: । पीतवासा बृहद्ब‍ाहुर्योषितां हृदयंगम: ॥ १४ ॥

dṛṣṭaḥ kaścin naraḥ svapne śyāmaḥ kamala-locanaḥ pīta-vāsā bṛhad-bāhur yoṣitāṁ hṛdayaṁ-gamaḥ

อูษากล่าวว่า “ในความฝัน ข้าเห็นบุรุษผู้หนึ่ง ผิวดุจครามเข้ม ดวงตาดุจดอกบัว นุ่งห่มผ้าเหลือง มีวงแขนใหญ่ทรงพลัง เป็นผู้ซึมซาบสู่ดวงใจสตรีทั้งหลาย”

दृष्टःseen
दृष्टः:
Kriya (क्रिया/भाव)
TypeVerb
Rootदृश् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); पुंलिङ्ग, प्रथमा, एकवचन
कश्चित्someone
कश्चित्:
Karta (कर्ता)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; अनिश्चित-सर्वनाम (indefinite pronoun)
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
स्वप्नेin a dream
स्वप्ने:
Adhikarana (अधिकरण)
TypeNoun
Rootस्वप्न (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
श्यामःdark-complexioned
श्यामः:
Visheshana (विशेषण)
TypeAdjective
Rootश्याम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
कमललोचनःlotus-eyed
कमललोचनः:
Visheshana (विशेषण)
TypeAdjective
Rootकमल+लोचन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कमलम् इव लोचनं यस्य (कर्मधारय)
पीतवासाwearing yellow garments
पीतवासा:
Visheshana (विशेषण)
TypeAdjective
Rootपीत+वासस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; पीतानि वासांसि यस्य (बहुव्रीहि)
बृहद्बाहुःbroad-armed
बृहद्बाहुः:
Visheshana (विशेषण)
TypeAdjective
Rootबृहत्+बाहु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बृहद् बाहू यस्य/बृहद्बाहुः (कर्मधारय)
योषिताम्of women
योषिताम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयोषित् (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (Genitive), बहुवचन
हृदयंगमःheart-stealing/pleasing
हृदयंगमः:
Visheshana (विशेषण)
TypeAdjective
Rootहृदयम्+गम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; हृदयम् गच्छति इति (उपपद-तत्पुरुष)
Ū
Ūṣā
C
Citralekhā
K
Kṛṣṇa

FAQs

This verse describes a dream-vision of an extraordinarily attractive, lotus-eyed, dark-hued person in yellow garments—imagery strongly associated with the Lord’s divine form and His heart-captivating nature.

Because these are classic identifiers of the Lord’s (and His divine dynasty’s) beauty—dark complexion, lotus eyes, and yellow cloth—used in the Bhagavatam to signal transcendent, Godlike qualities.

It highlights the Bhagavatam’s focus on meditating upon the Lord’s form and qualities—remembering His beauty and presence can naturally draw the mind toward devotion and away from lower attractions.