Shloka 3

प्रयात देवयजनं ब्राह्मणा ब्रह्मवादिन: । सत्रमाङ्गिरसं नाम ह्यासते स्वर्गकाम्यया ॥ ३ ॥

prayāta deva-yajanaṁ brāhmaṇā brahma-vādinaḥ satram āṅgirasaṁ nāma hy āsate svarga-kāmyayā

[พระกฤษณะตรัส:] จงไปยังมณฑลพิธีบูชา ที่นั่นพราหมณ์ผู้รู้พระเวทกำลังกระทำสัตรยัญชื่อ “อางคิรสะ” ด้วยความปรารถนาจะได้สวรรค์

प्रयातgo
प्रयात:
क्रिया (आज्ञा/Command)
TypeVerb
Rootप्र + या (धातु)
Formलोट्-लकारः (Imperative), मध्यमपुरुषः, बहुवचनम्, परस्मैपदम्
देव-यजनम्to the sacrifice for the gods
देव-यजनम्:
कर्म (कर्म/Object; destination)
TypeNoun
Rootदेव (प्रातिपदिक) + यजन (प्रातिपदिक)
Formतत्पुरुष-समासः ('worship/sacrifice for the gods'); नपुंसकलिङ्गे द्वितीया-विभक्तिः, एकवचनम्
ब्राह्मणाःthe brāhmaṇas
ब्राह्मणाः:
कर्ता (कर्ता/Agent)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुल्लिङ्गे प्रथमा-विभक्तिः, बहुवचनम्
ब्रह्म-वादिनःexpounders of the Veda
ब्रह्म-वादिनः:
कर्ता (कर्ता/Agent)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक) + वादिन् (प्रातिपदिक)
Formतत्पुरुष-समासः ('speakers/expounders of brahman/veda'); पुल्लिङ्गे प्रथमा-विभक्तिः, बहुवचनम्
सत्रम्a sacrificial session
सत्रम्:
कर्म (कर्म/Object)
TypeNoun
Rootसत्र (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया-विभक्तिः, एकवचनम्
आङ्गिरसम्Āṅgirasa (of the Aṅgiras lineage)
आङ्गिरसम्:
विशेषण (Adjective)
TypeAdjective
Rootआङ्गिरस (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया-विभक्तिः, एकवचनम्; विशेषणम् (qualifies satram)
नामnamed
नाम:
निपात (Particle)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्ययम्; नामनिर्देशार्थे (indeclinable: 'named')
हिindeed
हि:
निपात (Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपातः (particle), हेतौ/निश्चये (indeed/for)
आसतेthey are sitting/engaged
आसते:
क्रिया (Verb)
TypeVerb
Rootआस् (धातु)
Formलट्-लकारः (Present), प्रथमपुरुषः, बहुवचनम्, आत्मनेपदम्
स्वर्ग-काम्ययाwith desire for heaven
स्वर्ग-काम्यया:
हेतु (Cause)
TypeNoun
Rootस्वर्ग (प्रातिपदिक) + काम्य (प्रातिपदिक)
Formतत्पुरुष-समासः ('desire for heaven'); स्त्रीलिङ्गे तृतीया-विभक्तिः, एकवचनम्; हेतौ (instrumental of cause)
B
Brāhmaṇas (Vedic ritualists)

FAQs

It is a satra—an extended Vedic sacrificial session—being performed by brāhmaṇas in the Aṅgirā tradition, undertaken here with the aim of attaining svarga (heaven).

They had gone to a devayajana (sacrificial arena) to conduct a Vedic ritual motivated by svarga-kāmyā—desire for heavenly results—setting the narrative stage for contrasting ritualism with devotion.

It highlights how spiritual life can become result-driven (seeking ‘heavenly benefits’); the Bhagavatam’s broader lesson in this episode is to prioritize sincere devotion and service over mere ritual for rewards.