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Srimad Bhagavatam — Chaturtha Skandha, Shloka 12

Dhruva’s Benediction from Kuvera and His Ascension to Viṣṇuloka

Dhruvaloka

तमेवं शीलसम्पन्नं ब्रह्मण्यं दीनवत्सलम् । गोप्तारं धर्मसेतूनां मेनिरे पितरं प्रजा: ॥ १२ ॥

tam evaṁ śīla-sampannaṁ brahmaṇyaṁ dīna-vatsalam goptāraṁ dharma-setūnāṁ menire pitaraṁ prajāḥ

ธรุวะมหาราชทรงเพียบพร้อมด้วยคุณธรรมอันประเสริฐ เคารพผู้ภักดีต่อพระผู้เป็นเจ้า เมตตาต่อผู้ยากไร้และผู้บริสุทธิ์ และทรงพิทักษ์หลักธรรม ด้วยคุณสมบัติเหล่านี้ ประชาชนจึงนับถือพระองค์ดุจบิดาโดยตรง

tamhim
tam:
Karma (कर्म/Object)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), एकवचनम्
evamthus
evam:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय; प्रकारवाचक (adverb: thus/in this manner)
śīla-sampannamendowed with good character
śīla-sampannam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootśīla (प्रातिपदिक) + sampanna (सम्+पद् धातु, क्त कृदन्त)
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), एकवचनम्; तत्पुरुषः—‘शीलैः सम्पन्नः’ (endowed with good conduct)
brahmaṇyamdevoted to Brahmins / righteous
brahmaṇyam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootbrahmaṇya (ब्रह्मण्य प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), एकवचनम्; ‘favorable to Brahmins/ devoted to Brahman’
dīna-vatsalamcompassionate to the distressed
dīna-vatsalam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootdīna (प्रातिपदिक) + vatsala (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), एकवचनम्; कर्मधारयः—‘दीनानां वत्सलः’ (affectionate to the poor)
goptāramprotector
goptāram:
Karma (कर्म/Object)
TypeNoun
Rootgoptṛ (गोप्तृ प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), एकवचनम्
dharma-setūnāmof the boundaries/bridges of dharma
dharma-setūnām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootdharma (प्रातिपदिक) + setu (सेतु प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/6th), बहुवचनम्; तत्पुरुषः—‘धर्मस्य सेतवः’ (boundaries/bridges of dharma)
menirethey considered
menire:
Kriya (क्रिया)
TypeVerb
Rootman (मन् धातु)
Formलिट् (Perfect), आत्मनेपदम्, प्रथमपुरुषः (3rd), बहुवचनम्; ‘they considered’
pitaram(as) a father
pitaram:
Karma (कर्म/Object)
TypeNoun
Rootpitṛ (पितृ प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), एकवचनम्; predicate object with tam
prajāḥthe subjects / people
prajāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootprajā (प्रजा प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative/1st), बहुवचनम्

The personal qualities of Dhruva Mahārāja described herein are the exemplary qualities of a saintly king. Not only a king but also the leaders of a modern democratic or impersonal government must be qualified with all these godly characteristics. Then the citizens of the state can be happy. It is clearly stated here that the citizens thought of Dhruva Mahārāja as their father. As a child, depending on the able father, is completely satisfied, so the citizens of the state, being protected by the state or the king, should remain satisfied in every respect. At the present moment, however, there is no guarantee by the government of even the primary necessities of life in the state, namely, the protection of the lives and property of the citizens.

D
Dhruva Mahārāja

FAQs

This verse highlights noble character, respect for brāhmaṇas and Vedic principles (brahmaṇya), compassion for the distressed (dīna-vatsala), and active protection of dharma (goptā dharma-setūnām).

Dharma-setu literally means the “bridge/embankment of dharma”—the supports that uphold moral and spiritual order; the king is praised as one who protects these foundations so society remains guided by righteousness.

By actively protecting and uplifting vulnerable people—through charity, fair leadership, ethical conduct, and service—while maintaining integrity and supporting spiritual education and values.