HomeBhagavad GitaCh. 3Shloka 8
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Shloka 8

Karma YogaKarma Yoga

Bhagavad Gita 8 illustration

नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः । शरीरयात्रापि च ते न प्रसिद्ध्येदकर्मणः ॥ ३.८ ॥

niyataṃ kuru karma tvaṃ karma jyāyo hy akarmaṇaḥ | śarīrayātrāpi ca te na prasiddhyed akarmaṇaḥ || 3.8 ||

ท่านจงกระทำกรรมอันเป็นหน้าที่ที่กำหนดไว้เถิด; การกระทำย่อมประเสริฐกว่าการไม่กระทำ. แม้แต่การดำรงอยู่ของกายนี้ก็ย่อมไม่อาจสำเร็จได้ด้วยความไม่กระทำ.

Perform your prescribed duty; action is superior to inaction. Even the maintenance of your body would not be possible through inaction.

Do the regulated (prescribed) action; action is indeed better than non-action. Even your bodily continuance would not succeed through non-action.

‘Niyatam karma’ is read variously as Vedic duty, social-role duty, or disciplined/appropriate action. The pragmatic point is consistent: embodied existence entails activity; the question is how to act rightly.

नियतंregularly; as a duty; prescribed
नियतं:
Rootनियत (ppp. of √यम्)
कुरुdo; perform
कुरु:
Root√कृ (करणे)
कर्मaction; work
कर्म:
Karma
Rootकर्मन्
त्वंyou
त्वं:
Karta
Rootयुष्मद्
कर्मaction (work)
कर्म:
Rootकर्मन्
ज्यायःbetter; superior
ज्यायः:
Rootज्यायस् (comparative of √ज्या/ज्याय)
हिindeed; for
हि:
Rootहि
अकर्मणःthan inaction; from non-action
अकर्मणः:
Apadana
Rootअकर्मन्
शरीरयात्राmaintenance/journey of the body; bodily sustenance
शरीरयात्रा:
Rootशरीरयात्रा
अपिeven; also
अपि:
Rootअपि
and
:
Root
तेyour; of you
ते:
Rootयुष्मद्
not
:
Root
प्रसिद्ध्येत्would be accomplished; would be possible
प्रसिद्ध्येत्:
Root√सिध् (सिद्धौ)
अकर्मणःfrom inaction; by non-action
अकर्मणः:
Apadana
Rootअकर्मन्
KrishnaArjuna
Niyata karmaDharmaEmbodimentKarmayogaPractical ethics
Necessity of actionDuty as disciplinePragmatic grounding

FAQs

The verse counters paralysis and avoidance by emphasizing structured responsibility. It suggests that clarity often comes through disciplined engagement rather than rumination.

While ultimate freedom is not equated with activity, the verse treats action as the field in which purification and insight mature for embodied persons.

In the narrative, Arjuna’s reluctance is reframed: he is urged to do his role-appropriate work, not as mere worldly striving but as a disciplined practice.

Maintain essential responsibilities—health, livelihood, care for others—while cultivating non-attachment. The principle supports balanced living rather than escapism.