HomeBhagavad GitaCh. 3Shloka 7
Previous Verse
Next Verse

Shloka 7

Karma YogaKarma Yoga

Bhagavad Gita 7 illustration

यस्त्विन्द्रियाणि मनसा नियम्यारभतेऽर्जुन । कर्मेन्द्रियैः कर्मयोगमसक्तः स विशिष्यते ॥ ३.७ ॥

yas tv indriyāṇi manasā niyamyārabhate'rjuna | karmendriyaiḥ karmayogam asaktaḥ sa viśiṣyate || 3.7 ||

แต่ผู้ใด—โอ้อรชุน—ควบคุมอินทรีย์ทั้งหลายด้วยใจ แล้วใช้อินทรีย์แห่งการกระทำประกอบกรรมโยคะโดยไม่ยึดติด ผู้นั้นประเสริฐยิ่ง

But he who, controlling the senses by the mind, O Arjuna, engages the organs of action in Karma Yoga without attachment—he excels.

But the one who, regulating the senses with the mind, begins the discipline of action with the organs of action—without attachment—he is distinguished (superior).

The verse complements 3.6: authentic practice integrates mental regulation with purposeful action. ‘Asaktaḥ’ (without attachment) is central; traditions vary on whether this implies renouncing results, egoism, or both.

यःwho (he who)
यः:
Rootयद्
तुbut
तु:
Rootतु
इन्द्रियाणिthe senses
इन्द्रियाणि:
Karma
Rootइन्द्रिय
मनसाby the mind
मनसा:
Karana
Rootमनस्
नियम्यhaving restrained
नियम्य:
Root√यम् (नियम्)
आरभतेundertakes; begins
आरभते:
Root√रभ् (आ-रभ्)
अर्जुनO Arjuna
अर्जुन:
Rootअर्जुन
कर्मेन्द्रियैःby the organs of action
कर्मेन्द्रियैः:
Karana
Rootकर्मेन्द्रिय
कर्मयोगम्karma-yoga (the yoga of action)
कर्मयोगम्:
Karma
Rootकर्मयोग
असक्तःnon-attached
असक्तः:
Rootअसक्त
सःhe
सः:
Rootतद्
विशिष्यतेexcels; is distinguished
विशिष्यते:
Root√शिष् (वि-शिष्)
KrishnaArjuna
KarmayogaAsakti (non-attachment)Indriya-nigrahaDharmaMind (Manas)
Integrated disciplineEthical actionNon-attachment in practice

FAQs

It proposes a workable model of self-regulation: attention and impulse are guided by the mind, while action continues in the world. This reduces inner conflict by giving desire a structured, value-guided outlet rather than suppression.

Non-attachment is a method for loosening identification with outcomes and roles, enabling action to occur without reinforcing ego-centered appropriation.

Krishna offers Arjuna a third option beyond indulgence or withdrawal: disciplined engagement. This sets up the chapter’s broader defense of duty performed as yoga.

Work responsibly while managing distractions and cravings. For example: set clear intentions, limit compulsive consumption, and measure success by integrity of effort rather than only external results.