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Atharva Veda 18.3.38: Kanda 18, Anuvaka 1, Sukta 3, Mantra 38

Sukta 3

इ॒तश्च॑ मा॒मुत॑श्चावतां य॒मे इ॑व॒ यत॑माने॒ यदै॒तम्। प्र वां॑ भर॒न् मानु॑षा देव॒यन्तो॒ आ सी॑दतां॒ स्वमु॑ लो॒कं विदा॑ने

itaś-cá mām útaś-cāvatāṁ yamé iva yátamāne yadā́ etám | prá vāṁ bháran mā́nuṣā devayánta ā́ sīdatāṁ svámu lokáṁ vidā́ne

From this side and from that side, as though in Yama’s domain, let them protect me, the twain who strive, when men, god-seeking, bear this one forth. Let them sit down, finding their own world, their proper realm.

ขอให้ทั้งจากฟากนี้และฟากนั้น—ประหนึ่งอยู่ในแดนของยมะ (Yama)—คู่ผู้เพียรพยายามทั้งสองจงคุ้มครองข้าพเจ้า เมื่อมนุษย์ผู้แสวงหาเทพทั้งหลายอุ้มพาผู้นี้ออกไป. ขอให้เขาทั้งสองนั่งลง เมื่อได้รู้และพบโลกของตนเอง—แดนที่ควรแก่ตน.

इतश्चfrom here/this side and
इतश्च:
Apādāna
TypeIndeclinable
Rootइतः (अव्यय-प्रातिपदिक) + च
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
उतश्चand also
उतश्च:
TypeIndeclinable
Rootउत (अव्यय) + च
अवताम्let them protect
अवताम्:
Kartā
TypeVerb
Rootअव (धातु) / अव् (रक्षणे)
यमेin Yama (’s realm)
यमे:
Adhikaraṇa
TypeNoun
Rootयम (प्रातिपदिक) / यम (देवता)
इवas/like
इव:
TypeIndeclinable
Rootइव
यतमानॆwhile the two are striving/contending
यतमानॆ:
Adhikaraṇa
TypeParticiple
Rootयत् (धातु) + मान (शानच्/मान) → यतमान
यदाwhen
यदा:
TypeIndeclinable
Rootयदा
एतम्this (one)
एतम्:
Karma
TypePronoun
Rootएतद्
प्रforth/forward
प्र:
TypeIndeclinable
Rootप्र
वाम्for you two / of you two
वाम्:
Sampradāna
TypePronoun
Rootयुष्मद्
भरन्bringing/bearing
भरन्:
Kartā
TypeParticiple
Rootभृ (धातु)
मानुषाःmen/humans
मानुषाः:
Kartā
TypeNoun
Rootमानुष (प्रातिपदिक)
देवयन्तःseeking the gods / worshipping
देवयन्तः:
Kartā
TypeParticiple
Rootदेवय (धातु/नामधातु: देवयति ‘देव-इच्छा/देव-सेवा’) + शतृ
hither; unto
:
TypeIndeclinable
Root
सीदताम्let the two sit/settle
सीदताम्:
Kartā
TypeVerb
Rootसद् (धातु) (सीदति)
स्वम्their own
स्वम्:
Karma
TypeAdjective
Rootस्व (प्रातिपदिक)
indeed/now (particle)
:
TypeIndeclinable
Root
लोकम्world; realm
लोकम्:
Karma
TypeNoun
Rootलोक (प्रातिपदिक)
विदानेwhen the two know/are knowing (in knowledge)
विदाने:
Adhikaraṇa
TypeParticiple
Rootविद् (धातु) + आन (कृदन्त: विदान ‘knowing/wise’)

Rishi: Antyeṣṭi/Pitṛmedha Atharvanic tradition (anukramaṇī-dependent)

Devata: Dual protective guides/guardians associated with the path to Yama/Pitṛ-world (interpretation varies by tradition)

Chandas: Triṣṭubh-like (by length and cadence; edition-dependent)

Primary: bhayankara

Secondary: shanta

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