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Agni Purana — Vyavahara, Shloka 37

Determination of Boundary Disputes and Related Matters (सीमाविवादादिनिर्णयः)

निजधर्माविरोधेन यस्तु सामयिको भवेत् सो ऽपि यत्नेन संरक्ष्यो धर्मो राजकृतश् च यः

nijadharmāvirodhena yastu sāmayiko bhavet so 'pi yatnena saṃrakṣyo dharmo rājakṛtaś ca yaḥ

ขนบหรือข้อกำหนดที่ตกลงกัน (สามายิกะ) ซึ่งไม่ขัดต่อสวธรรมของตน พึงคุ้มครองด้วยความเพียร; และธรรมที่พระราชาทรงบัญญัติไว้ก็พึงคุ้มครองเช่นกัน

निजधर्माविरोधेनby (being) non-contrary to one’s own duty
निजधर्माविरोधेन:
Karaṇa (करण)
TypeNoun
Rootनिज-धर्म-अविरोध (प्रातिपदिक; समास)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन; समासः (determinative): निजधर्मस्य अविरोधः = non-contradiction with one’s own duty
यःwho/which
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; सम्बन्धसूचक (relative pronoun)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
सामयिकःconventional/contractual (time-bound)
सामयिकः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसामयिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; विशेषण (qualifier)
भवेत्should be
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
सःhe/that
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अपिalso/even
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), समुच्चय/अपि (also/even)
यत्नेनwith effort
यत्नेन:
Karaṇa (करण)
TypeNoun
Rootयत्न (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन
संरक्ष्यःto be protected/maintained
संरक्ष्यः:
Karya/Predicate (विधेय)
TypeVerb
Rootसम्-रक्ष् (धातु)
Formकृत्य-प्रत्यय (gerundive) ‘यत्/ण्यत्’ भावः; पुंलिङ्ग, प्रथमा, एकवचन; विधेय (to be protected)
धर्मःlaw/duty
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
राजकृतःmade by the king
राजकृतः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootराज-कृत (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष: राज्ञा कृतः (made by the king)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
यःwhich
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धसूचक

Lord Agni (in discourse to sage Vasiṣṭha, Agni Purana’s standard dialogue frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Legal pluralism: recognize and protect local conventions/agreements (customary law) when consistent with dharma; also uphold king-made regulations as enforceable norms.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Sāmayika (convention) and Rāja-kṛta Dharma (king-instituted law) under Svadharma","lookup_keywords":["samayika","customary law","raja-krta dharma","svadharma-avirodha","niti"],"quick_summary":"Customs and agreed rules are valid when they do not contradict dharma, and must be protected. Royally instituted dharma (positive law) is likewise to be safeguarded and maintained."}

Concept: Hierarchy of norms: dharma as the non-contradiction test for custom; royal law gains legitimacy when aligned with dharma.

Application: When drafting or enforcing regulations, test them against core ethical duties; preserve beneficial local customs to maintain social cohesion.

Khanda Section: Rajadharma (Dharma-shastra / Governance and Royal Law)

Primary Rasa: shanta

Type: Kingdom

Visual Art Cues: {"scene_description":"A judicial assembly where elders present customary rules while the king’s scribe records royal regulations; a symbolic balance shows ‘svadharma’ as the standard above both.","kerala_mural_prompt":"Kerala mural style courtroom: king, ministers, elders; palm-leaf records; a stylized balance motif above labeled dharma; warm lamp-lit interior, bold outlines.","tanjore_prompt":"Tanjore style: king with gold-embellished throne; two panels—customary elders on one side, royal decree scroll on the other; gold leaf highlighting the balance of dharma.","mysore_prompt":"Mysore style: didactic composition with clear labels on scrolls ‘sāmayika’ and ‘rāja-kṛta’; king and jurists pointing to a central ‘svadharma’ standard; restrained palette, fine lines.","mughal_miniature_prompt":"Mughal miniature: detailed diwān scene; qalamdan and papers; elders debating; king issuing farmān-like decree; architectural depth and patterned textiles."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: nijadharmāvirodhena = nijadharma-avirodhena; yastu = yaḥ tu; so 'pi = saḥ api; rājakṛtaś ca = rājakṛtaḥ ca.

Related Themes: Agni Purana Rajadharma passages on danda, vyavahara, and sabha procedures (contextual)

D
Dharma
R
Raja (King)
S
Samaya (Convention/Agreement)

FAQs

It teaches a governance principle: customs or community agreements (sāmayika/samaya) consistent with dharma should be upheld, and the king’s lawful ordinances should be preserved and enforced.

Beyond myth and ritual, the Agni Purana includes practical statecraft and jurisprudence—here integrating personal dharma, customary norms, and royal legislation into a coherent framework of governance.

Protecting dharma—whether rooted in rightful custom or just royal law—supports social order (dharma-saṃsthāpanā) and aligns the ruler and subjects with merit-bearing conduct rather than disorder (adharma).