Agni Purana — Vyavahara, Shloka 42
Divya-pramāṇa-kathana
Explanation of Divine Proofs / Ordeals and Evidentiary Procedure
मुक्त्वाग्निं मृदितव्रीहिरदग्धः शुद्धिमाप्नुयात् अन्तरा पतिते पिण्डे सन्देहे वा पुनर्हरेत्
muktvāgniṃ mṛditavrīhiradagdhaḥ śuddhimāpnuyāt antarā patite piṇḍe sandehe vā punarharet
เมื่อวางไฟไว้ต่างหาก เครื่องบูชาที่ทำจากข้าวตำและไม่ไหม้ย่อมนำความชำระให้เกิดขึ้น แต่ถ้าก้อนปิณฑะตกกลางพิธี หรือมีความสงสัยในความถูกต้อง พึงเก็บออกแล้วทำซ้ำอีกครั้ง
Lord Agni (instructional narration typical of Agni Purana’s ritual sections)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Vrata","practical_application":"Corrective procedure in a purification/expiation rite: how to handle an unscorched offering and what to do if the piṇḍa falls or doubt arises.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Piṇḍa-offering correction in śuddhi/prāyaścitta","lookup_keywords":["śuddhi","prāyaścitta","piṇḍa","mṛdita-vrīhi","punar-haraṇa"],"quick_summary":"Use crushed-rice offering that is not scorched for purification; if the piṇḍa falls mid-rite or correctness is doubtful, remove and repeat the act to restore ritual validity."}
Concept: Ritual validity is preserved by repetition/rectification when fault or doubt occurs (saṃdeha-doṣa).
Application: In any rite, treat doubt as a defect: redo the step rather than proceed with uncertainty.
Khanda Section: Śuddhi-prāyaścitta (Ritual Purification & Expiation)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A domestic ritual setting: fire set aside, a priest handling a crushed-rice offering; a rice-ball (piṇḍa) has fallen mid-rite and is being removed to repeat the offering.","kerala_mural_prompt":"Kerala temple mural style, warm earthy palette, a vaidika priest near a small altar, sacred fire set aside, crushed rice offering bowl, fallen piṇḍa being lifted with darbha grass, calm ritual atmosphere, flat decorative background","tanjore_prompt":"Tanjore painting, gold-leaf highlights on altar vessels, priest in white dhoti performing śuddhi rite, small fire pit, offering plate with mṛdita-vrīhi, emphasis on ritual implements, ornate border","mysore_prompt":"Mysore painting, fine linework, instructional composition showing correct vs incorrect piṇḍa placement, priest removing fallen piṇḍa and repeating offering, labeled ritual objects","mughal_miniature_prompt":"Mughal miniature, detailed interior of a ritual chamber, attendants, priest repeating offering after a piṇḍa falls, delicate textiles and vessels, precise gestures"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Shuddha Saveri","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: मुक्त्वाग्निम् = मुक्त्वा + अग्निम्; मृदितव्रीहिरदग्धः = मृदितव्रीहिः + अदग्धः; शुद्धिमाप्नुयात् = शुद्धिम् + आप्नुयात्; पुनर्हरेत् = पुनः + हरेत्
Related Themes: Agni Purana: śuddhi-prakaraṇa and prāyaścitta-vidhi sections (same khanda context); Agni Purana: homa/naivedya procedural rules in pūjā-vidhi portions
FAQs
It gives a corrective rule in a fire-rite: an offering made of crushed rice that is not scorched is acceptable for purification, but if the piṇḍa falls mid-rite or there is doubt about correctness, it should be removed and the act repeated properly.
Beyond mythology, the Agni Purana preserves procedural ritual law—minute fail-safes for mistakes (fallen offerings, uncertainty, defects). Such operational guidance is characteristic of its wide-ranging, handbook-like coverage of dharma, rites, and expiations.
It emphasizes maintaining ritual integrity: removing a doubtful or mishandled offering prevents impurity (aśuddhi) from contaminating the rite, thereby safeguarding the intended merit (puṇya) and the efficacy of the purification.