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Agni Purana — Vyavahara, Shloka 28

Divya-pramāṇa-kathana

Explanation of Divine Proofs / Ordeals and Evidentiary Procedure

तुलाग्न्यापो विषं कोषो दिव्यानीह विशुद्धये महाभियोगेष्वेतानि शीर्षकस्थे ऽभियोक्तरि

tulāgnyāpo viṣaṃ koṣo divyānīha viśuddhaye mahābhiyogeṣvetāni śīrṣakasthe 'bhiyoktari

ในที่นี้ เพื่อพิสูจน์ความบริสุทธิ์ (ความไร้ผิด) มีการทดสอบแบบทิพย์คือ การชั่งด้วยตาชั่ง ไฟ น้ำ ยาพิษ และการทดสอบโคษะ ใช้ในคดีข้อกล่าวหาร้ายแรง เมื่อผู้กล่าวหาเป็นผู้มีฐานะสูง

tulābalance (ordeal by weighing)
tulā:
Karta (कर्ता)
TypeNoun
Roottulā (प्रातिपदिक)
FormFeminine, Nominative, Singular
agnifire (ordeal)
agni:
Karta (कर्ता)
TypeNoun
Rootagni (प्रातिपदिक)
FormMasculine, Nominative, Singular
āpaḥwater(s) (ordeal)
āpaḥ:
Karta (कर्ता)
TypeNoun
Rootap (प्रातिपदिक)
FormFeminine (pluralia tantum), Nominative (प्रथमा), Plural (बहुवचन)
viṣampoison (ordeal)
viṣam:
Karta (कर्ता)
TypeNoun
Rootviṣa (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
koṣaḥ(ordeal of) the treasury/box (test)
koṣaḥ:
Karta (कर्ता)
TypeNoun
Rootkoṣa (प्रातिपदिक)
FormMasculine, Nominative, Singular
divyānidivine ordeals
divyāni:
Karta (कर्ता)
TypeNoun
Rootdivya (प्रातिपदिक)
FormNeuter, Nominative, Plural; ‘divine ordeals’
ihahere/in this context
iha:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
FormAdverb (देशवाचक)
viśuddhayefor purification/verification
viśuddhaye:
Sampradāna/Purpose (सम्प्रदान/प्रयोजन)
TypeNoun
Rootviśuddhi (प्रातिपदिक)
FormFeminine, Dative, Singular; purpose
mahā-abhiyogeṣuin major accusations
mahā-abhiyogeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmahā (प्रातिपदिक) + abhiyoga (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Plural; कर्मधारय ‘in great accusations/cases’
etānithese
etāni:
Karta (कर्ता)
TypeNoun
Rootetad (प्रातिपदिक)
FormNeuter, Nominative, Plural; demonstrative ‘these’
śīrṣaka-sthewhen the heading/charge is set
śīrṣaka-sthe:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootśīrṣaka (प्रातिपदिक) + stha (प्रातिपदिक)
FormMasculine/Neuter, Locative, Singular; तत्पुरुष ‘when/while (the matter) is in the heading/at the top (i.e., at the stage of formal charge)’
abhiyoktariin/with the accuser
abhiyoktari:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootabhiyoktṛ (प्रातिपदिक)
FormMasculine, Locative, Singular; agent noun ‘accuser’

Lord Agni (narrating dharma and legal procedure to sage Vasiṣṭha, as per the Agni Purāṇa’s framing dialogue)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Selection and application of divya (ordeals) to test innocence in high-stakes accusations, especially when the complainant is socially eminent.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Five Ordeals (Divya) for Purification in Grave Accusations","lookup_keywords":["divya","tula","agni-pariksha","jala-pariksha","visha","kosha ordeal"],"quick_summary":"For determining innocence, the text lists ordeals—balance, fire, water, poison, and koṣa—used particularly in major accusations involving a high-status accuser."}

Concept: Dharma seeks truth through socially recognized pramanas; divya is an extraordinary pramana invoked when ordinary evidence is insufficient.

Application: Use heightened evidentiary standards and exceptional procedures only for exceptional cases; recognize power dynamics (high-standing accuser) and the need for safeguards.

Khanda Section: Rājadharma & Vyavahāra (Dharmaśāstra / Legal Procedure and Ordeals—Divya)

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A judicial setting displaying five ordeals: a balance scale, a fire-pit, a water tank/river edge, a small poison vessel, and a koṣa apparatus/container—officials overseeing as the accused is tested in a grave case.","kerala_mural_prompt":"Kerala mural: symbolic panel with five ordeal stations arranged around a central judge; stylized flames, rippling water, prominent balance; attendants holding ritual vessels; solemn faces, temple-like framing.","tanjore_prompt":"Tanjore: gilded depiction of the balance and fire altar; ornate vessels for water and poison; judge and priests with gold accents; symmetrical composition emphasizing the five divyas.","mysore_prompt":"Mysore: didactic layout—each ordeal labeled visually (scale, fire, water, poison cup, koṣa container); fine linework, calm palette, court officials demonstrating procedure.","mughal_miniature_prompt":"Mughal miniature: court scene with separate vignettes for each ordeal; meticulous objects (scales, brazier, tank, vial, chest); nobles indicating the ‘high-standing accuser’ presence."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: tulāgnyāpo → tulā + agni + āpaḥ; mahābhiyogeṣvetāni → mahā-abhiyogeṣu + etāni; śīrṣakasthe 'bhiyoktari → śīrṣaka-sthe + abhiyoktari (’ = a-sandhi).

Related Themes: Agni Purana 254 (Divya/ordeals within vyavahara)

A
Agni
D
Divya (ordeals)
T
Tulā (weighing ordeal)
Ā
Āpaḥ (water ordeal)

FAQs

It lists the recognized legal “divya” (ordeals)—weighing, fire, water, poison, and the koṣa-ordeal—used as ritual-judicial tests to clear a person in serious accusations.

Beyond theology, the Agni Purāṇa preserves practical governance material (rājadharma), including courtroom procedure and evidentiary methods like ordeals, reflecting its wide-ranging, compendious scope.

The ordeals are framed as “viśuddhi” (purification): passing them ritually restores moral and social purity, aiming to align judgment with dharma and reduce the karmic burden of false accusation or wrongful punishment.