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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 5

Teaching of the One-Principle

Ekatattva) Initiation (एकतत्त्वदीक्षाकथनम्

योजनायै शिवे चान्यां स्थिरत्वापादनाय च दत्वा पूर्णां प्रकुर्वीत शिवकुम्भाभिषेचनं

yojanāyai śive cānyāṃ sthiratvāpādanāya ca datvā pūrṇāṃ prakurvīta śivakumbhābhiṣecanaṃ

เมื่อถวายหม้อพิธี (กุมภะ) ใบหนึ่งแด่ศิวาเพื่อพิธียोजनā และถวายอีกใบหนึ่งแด่ศิวะเพื่อประทานความมั่นคงแล้ว ครั้นถวายกุมภะที่เต็มบริบูรณ์ จึงพึงประกอบศิวกุมภาภิเษก

yojanāyaifor the yojanā (arrangement/installation)
yojanāyai:
Sampradāna (सम्प्रदान)
TypeNoun
Rootyojanā (प्रातिपदिक)
FormFeminine, Dative (4th/चतुर्थी), Singular; purpose/recipient sense
śivein/for Śiva
śive:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśiva (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; ‘in/for Śiva’ (contextual locative)
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction; ‘and’
anyāmanother
anyām:
Karma (कर्म)
TypeAdjective
Rootanyā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular; ‘another (one)’ (elliptic feminine noun)
sthiratva-āpādanāyafor producing stability
sthiratva-āpādanāya:
Prayojana (प्रयोजन/उद्देश्य-चतुर्थी)
TypeNoun
Rootsthiratva (प्रातिपदिक) + āpādana (प्रातिपदिक)
FormNeuter, Dative (4th/चतुर्थी), Singular; purpose: ‘for bringing about stability’
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction; ‘and’
datvāhaving given
datvā:
Kriyāviśeṣaṇa (क्रियाविशेषण/पूर्वक्रिया)
TypeVerb
Root√dā (धातु)
FormAbsolutive/Gerund (क्त्वान्त), from √dā; ‘having given’
pūrṇāmcomplete/full
pūrṇām:
Karma (कर्म)
TypeAdjective
Rootpūrṇā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular; qualifying an implied feminine noun (e.g., kalā/vidyā/dīkṣā)
prakurvītashould perform
prakurvīta:
Kriyā (क्रिया)
TypeVerb
Rootpra-√kṛ (धातु)
FormOptative (विधिलिङ्), Parasmaipada; 3rd Person (प्रथमपुरुष), Singular (एकवचन)
śiva-kumbha-abhiṣecanamŚiva-kumbha consecration (ablution)
śiva-kumbha-abhiṣecanam:
Karma (कर्म)
TypeNoun
Rootśiva (प्रातिपदिक) + kumbha (प्रातिपदिक) + abhiṣecana (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; ‘the consecratory bathing (abhiṣecana) of the Śiva-pot’

Lord Agni (teaching sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Abhiṣeka logistics: dedicate specific kumbhas for yojanā (ritual arrangement/connection) and sthiratva (stability/firm establishment), then perform the full Śiva-kumbhābhiṣeka as the culminating consecration.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Śiva-kumbhābhiṣeka with yojanā and sthiratva kumbhas","lookup_keywords":["abhiṣeka","kumbha","yojanā","sthiratva","śiva"],"quick_summary":"Offer designated pots for arrangement and stability, then complete the rite by performing the full pot-consecration bathing of Śiva."}

Concept: Sthiratva (firm establishment) is ritually ‘installed’ through ordered offerings; consecration is not merely bathing but structured empowerment via differentiated kumbhas.

Application: When conducting abhiṣeka, assign pots by intention (saṅkalpa): one for ritual alignment/connection, one for stability, and a principal ‘pūrṇa-kumbha’ for completion.

Khanda Section: Puja-vidhi (Śaiva Rituals and Abhiṣeka Procedures)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"Three kumbhas are presented: one for yojanā, one for sthiratva, and a full principal kumbha; the priest pours sanctified water in a steady stream over the Śiva-liṅga on an abhiṣeka-pīṭha.","kerala_mural_prompt":"Kerala mural, Śiva-liṅga in sanctum, three kalaśas with distinct markings, priest pouring water, oil lamps, stylized rippling water patterns, deep reds and greens","tanjore_prompt":"Tanjore painting, large central liṅga with gold-leafed abhiṣeka stream, three ornate pots with gem-like decorations, rich gold borders, devotional symmetry","mysore_prompt":"Mysore style, clear instructional depiction of the three-kumbha sequence, labeled yojanā/sthiratva/pūrṇa-kumbha, fine detailing of vessels, conch, bell, and ladle","mughal_miniature_prompt":"Mughal miniature, detailed metalwork pots and textiles, priest and assistants holding kalaśas, water rendered with fine white strokes over a dark stone liṅga, architectural shrine backdrop"}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: cānyām = ca + anyām; sthiratvāpādanāya = sthiratva + āpādanāya; śivakumbhābhiṣecanam = śiva-kumbha-abhiṣecanam.

Related Themes: Agni Purana 90 (abhiṣeka-ādi-kathana expands kumbha arrangement and directions)

Ś
Śiva
Ś
Śivā (Śakti)
K
Kumbha
A
Abhiṣeka

FAQs

It prescribes a structured Śaiva kumbha-sequence: offering designated vessels for yojanā (ritual arrangement/installation) and for sthiratva (stabilizing the rite/seat), then performing Śiva’s kumbha-abhiṣeka using a fully prepared (pūrṇa) vessel.

It exemplifies the Agni Purana’s procedural cataloging of worship-technology—detailing stepwise temple/household ritual operations (kumbha allocation, intended effects like stability, and execution of abhiṣeka), alongside its many other domains.

By correctly dedicating offerings to Śiva-Śakti and completing the prescribed abhiṣeka, the practitioner seeks ritual efficacy, steadiness of the consecration, and purification—supporting merit (puṇya) through disciplined, intention-specific worship.