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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 19

Pratiṣṭhā-Kalaśa-Śodhana-Ukti (Instruction on Purifying the Consecration Pitcher) — Chapter 85

आवाह्याभ्यर्च्य सन्तर्प्य शिष्यं वक्षसि ताडयेत् ॐ हां हां हं फट्प्रविशेदप्यनेनैव चैतन्यं विभजेत्ततः

āvāhyābhyarcya santarpya śiṣyaṃ vakṣasi tāḍayet oṃ hāṃ hāṃ haṃ phaṭpraviśedapyanenaiva caitanyaṃ vibhajettataḥ

ครั้นอัญเชิญแล้วบูชาและถวายให้พอใจ พึงตบ/กระทบที่อกของศิษย์. พร้อมสวดว่า “โอม หาง หาง หัง ผัฏ” ให้เข้าประทับ (ในเขา) ด้วยมนตร์นี้เอง แล้วจึงแบ่งสรร/ปลุกจิตสำนึก (ไจตันยะ) ให้ตื่นขึ้น.

āvāhyahaving invoked
āvāhya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootā-√vah (वह् धातु)
Formक्त्वान्त (absolutive/gerund), ‘having invoked’
abhyarcyahaving worshipped
abhyarcya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootabhi-√arc (अर्च् धातु)
Formक्त्वान्त (absolutive/gerund), ‘having worshipped’
santarpyahaving satisfied
santarpya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsam-√tṛp (तृप् धातु)
Formक्त्वान्त (absolutive/gerund), ‘having satisfied’
śiṣyamdisciple
śiṣyam:
Karma (कर्म/Object)
TypeNoun
Rootśiṣya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन
vakṣasion the chest
vakṣasi:
Adhikaraṇa (अधिकरण/Locative)
TypeNoun
Rootvakṣas (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन
tāḍayetshould strike/tap
tāḍayet:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√tāḍ (ताड् धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
oṃoṃ
oṃ:
Mantra (मन्त्र)
TypeIndeclinable
Rootoṃ (प्रणव/अव्यय)
Formप्रणव, मन्त्र-उच्चारण
hāṃhāṃ
hāṃ:
Mantra (मन्त्र)
TypeIndeclinable
Roothāṃ (बीजमन्त्र/अव्यय)
Formमन्त्र-बीज
hāṃhāṃ
hāṃ:
Mantra (मन्त्र)
TypeIndeclinable
Roothāṃ (बीजमन्त्र/अव्यय)
Formमन्त्र-बीज
haṃhaṃ
haṃ:
Mantra (मन्त्र)
TypeIndeclinable
Roothaṃ (बीजमन्त्र/अव्यय)
Formमन्त्र-बीज
phaṭphaṭ (mantric exclamation)
phaṭ:
Mantra (मन्त्र)
TypeIndeclinable
Rootphaṭ (मन्त्र-निपात/अव्यय)
Formमन्त्र-निपात (mantric exclamation), अव्यय
praviśetshould enter
praviśet:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootpra-√viś (विश् धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
apialso/even
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय, अपि (also/even)
anenaby this
anena:
Karaṇa (करण/Instrument)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formतृतीया (Instrumental), एकवचन; सर्वनाम
evaindeed; just
eva:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय, अवधारण (emphatic particle)
caitanyamconsciousness; sentience
caitanyam:
Karma (कर्म/Object)
TypeNoun
Rootcaitanya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
vibhajetshould divide/distribute
vibhajet:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootvi-√bhaj (भज् धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
tataḥthen
tataḥ:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय, क्रमवाचक (thereupon)

Lord Agni (instructing sage Vasiṣṭha in ritual procedure)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Initiatory energization: after āvāhana-arcana-tarpaṇa, the guru uses a chest-strike (tāḍana) with a bīja-mantra ending in phaṭ to ‘enter’/activate and then distribute caitanya (conscious vitality) in the disciple.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Śiṣya-hṛdaya-tāḍana and Caitanya-vibhāga with Phaṭ-mantra","lookup_keywords":["tāḍana","śiṣya-vakṣas","oṃ hāṃ hāṃ haṃ phaṭ","praveśa","caitanya-vibhajana"],"quick_summary":"After invoking and satisfying the deity/power, the officiant strikes the disciple’s chest and applies a phaṭ-mantra to effect ‘entry’ and activation; then consciousness-energy is apportioned/awakened, marking a decisive dīkṣā transition."}

Concept: Dīkṣā as śakti-saṅkramaṇa: mantra and ritual gesture catalyze inner awakening (caitanya) and reconfiguration of the aspirant’s psycho-spiritual field.

Application: In initiations, use a clearly demarcated ‘activation’ moment (tāḍana + phaṭ) followed by guided stabilization (caitanya-vibhāga) to integrate the experience and avoid ritual discontinuity.

Khanda Section: Puja-vidhi / Tantra-mantra-prayoga (Diksha & Prana-pratishtha style procedures)

Primary Rasa: adbhuta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A guru stands before a seated disciple; after offerings, the guru touches/strikes the disciple’s chest while uttering a bīja-mantra; a subtle radiance flows into the disciple, who awakens with focused awareness.","kerala_mural_prompt":"Kerala mural, ritual hall with lamp and offerings; guru’s hand at disciple’s chest; stylized white-gold aura entering the heart-lotus; bold outlines and traditional ornamentation.","tanjore_prompt":"Tanjore painting, guru and disciple with gold-embossed halos; chest area highlighted with a lotus motif in gold; ritual vessels and flowers; dramatic yet sacred composition.","mysore_prompt":"Mysore style, precise depiction of the gesture (tāḍana) and the disciple’s posture; subtle energy lines; calm palette emphasizing instructional clarity.","mughal_miniature_prompt":"Mughal miniature, intimate initiation scene in a pavilion; fine detailing of textiles and ritual objects; a delicate translucent glow at the disciple’s chest indicating caitanya activation."}

Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Bhairavi","pace":"fast","voice_tone":"instructional"}

Sandhi Resolution Notes: āvāhyābhyarcya → āvāhya + abhyarcya; phaṭpraviśet → phaṭ + praviśet; praviśedapyanenaiva → praviśet + api + anena + eva; vibhajettataḥ → vibhajet + tataḥ.

Related Themes: Agni Purana dīkṣā/pūjā-vidhi passages on nyāsa, sparśa, and mantra-praveśa; Agni Purana sections describing phaṭ-kāra usage for cutting/dispelling and energizing rites

A
Agni
M
Mantra (bīja)
D
Disciple (śiṣya)
C
Caitanya (consciousness)

FAQs

It teaches a mantra-prayoga used in initiation/empowerment: after invocation and worship, the officiant performs a ritual tap/strike on the disciple’s chest while reciting bīja-syllables and “phaṭ,” to effect śakti-praveśa (mantric entry/activation) and awaken caitanya (conscious awareness) in the disciple.

Beyond mythology, the Agni Purana preserves procedural ritual technology—mantra mechanics (bīja, phaṭ), initiation-style actions, and consciousness-activation concepts—showing its coverage of practical liturgy and tantric-ritual method alongside other sciences and arts.

The act is framed as a sanctifying empowerment: the disciple is ritually prepared and ‘animated’ through mantra, aiming at inner purification, eligibility for worship/mantra practice, and the awakening of disciplined spiritual awareness (caitanya).