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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 13

Chapter 83 — निर्वाणदीक्षाकथनम्

Description of the Nirvāṇa Initiation

गुरुश् च तत्र हूङ्कारयुक्तं रेचकयोगतः चैतन्यं हंसवीजस्थं विश्लिष्येदायुधात्मना

guruś ca tatra hūṅkārayuktaṃ recakayogataḥ caitanyaṃ haṃsavījasthaṃ viśliṣyedāyudhātmanā

ณ ที่นั้น ครูบาอาจารย์โดยเรจะกะ (การผ่อนลมหายใจออก) ประกอบด้วยพยางค์ “หูṃ” พึงแยก/สลายจิตสำนึกชีวิตที่สถิตในพีชะหังสะ โดยดำรงสภาพเป็น “อาวุธ” คือพลังภายในอันคมกล้าด้วยมนตร์

गुरुःthe teacher
गुरुः:
Karta (कर्ता)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb: there)
हूङ्कार-युक्तम्(that which is) endowed with the hūṃkāra
हूङ्कार-युक्तम्:
Karma (कर्म)
TypeAdjective
Rootहूङ्कार (प्रातिपदिक) + युक्त (कृदन्त; √युज् (धातु))
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; षष्ठी-तत्पुरुषः ‘हूङ्कारस्य युक्त’ (=endowed with hūṃkāra)
रेचक-योगतःby the practice of exhalation (recaka-yoga)
रेचक-योगतः:
Hetu/Instrumental cause (हेतु)
TypeIndeclinable
Rootरेचक (प्रातिपदिक) + योग (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb) ‘from/by means of’; समासः षष्ठी-तत्पुरुषः ‘रेचकस्य योगः’
चैतन्यम्consciousness
चैतन्यम्:
Karma (कर्म)
TypeNoun
Rootचैतन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
हंस-बीज-स्थम्situated in the haṃsa-seed (mantric seed)
हंस-बीज-स्थम्:
Karma (कर्म)
TypeAdjective
Rootहंस (प्रातिपदिक) + बीज (प्रातिपदिक) + स्थ (कृदन्त/प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुषः (locative sense) ‘हंसबीजे स्थित’ (=situated in the haṃsa-seed)
विश्लिष्येत्should separate/dissolve
विश्लिष्येत्:
Kriya (क्रिया)
TypeVerb
Rootवि + √श्लिष् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपदम्
आयुध-आत्मनाwith a weapon-form (as instrument)
आयुध-आत्मना:
Karana (करण)
TypeNoun
Rootआयुध (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), एकवचन; तत्पुरुषः ‘आयुधरूप आत्मा’ (=with weapon-nature/weapon-form)

Lord Agni (in dialogue tradition, teaching the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Inner dīkṣā/śodhana using prāṇāyāma: with recaka joined to hūṃ, the guru performs a ‘cutting’ separation of caitanya lodged in the haṃsa-bīja—an internalized astrakriyā.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Recaka + hūṃ: separating caitanya in the Haṃsa-bīja by inner ‘weapon-form’","lookup_keywords":["recaka","hūṃ","haṃsa-bīja","caitanya","antar-astra"],"quick_summary":"The verse teaches a pranayama-linked mantra operation: on exhalation with hūṃ, the practitioner (guru) performs a sharp inner severing/disentangling of vital consciousness from its seed-abode, as if wielding a weapon."}

Weapon Type: Inner weapon (āyudha-ātmanā) as mantra-force

Concept: Prāṇa and mantra are operationally one: breath (recaka) becomes the vehicle for mantra to transform consciousness at its subtle ‘seed’ level (haṃsa).

Application: Coordinate exhalation with a focused hūṃ to ‘cut through’ mental knots—used as a preparatory inner rite before installing/awakening mantra in oneself or disciple.

Khanda Section: Isana-kalpa (Tantric Mantra-sadhana and Pranayama-based inner ritual)

Primary Rasa: vira

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A guru in meditation performs controlled exhalation; the syllable hūṃ appears as a sharp luminous blade cutting a knot of light within a swan-shaped haṃsa symbol at the heart-channel.","kerala_mural_prompt":"Kerala mural, yogic guru seated, stylized breath-stream leaving nostrils, ‘हूं’ depicted as a fiery glyph-blade, haṃsa (swan) motif in the chest-lotus, bold outlines and sacred reds.","tanjore_prompt":"Tanjore, central meditating guru with gold aura, embossed ‘हूं’ as radiant weapon, swan emblem over heart-lotus, rich gold work emphasizing the cutting light.","mysore_prompt":"Mysore style, technical yogic illustration: posture, breath arrows for recaka, ‘हूं’ placed along the outgoing breath, inner knot shown at heart with haṃsa symbol, clean instructional clarity.","mughal_miniature_prompt":"Mughal miniature, refined yogi in a quiet chamber, delicate calligraphy ‘हूं’ along a faint breath ribbon, subtle inner illumination at the chest, meticulous detail and muted palette."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: guruś ca → गुरुः + च; haṃsavījasthaṃ → हंस-बीज-स्थम्; viśliṣyedāyudhātmanā → विश्लिष्येत् + आयुध-आत्मना.

Related Themes: Agni Purana 83.14 (cheda with phaṭ; śakti-sūtra; nāḍī implantation)

G
Guru
H
Hūṃ (Hūṅkāra)
R
Recaka (Prāṇāyāma)
H
Haṃsa-bīja

FAQs

It teaches a pranayama-linked mantra procedure: combine recaka (exhalation) with the hūṃ-syllable to effect an inner separation/dissolution of the caitanya located in the Haṃsa-bīja—an internalized, tantric-style operation performed under the Guru’s direction.

Beyond myth and devotion, the Agni Purana preserves practical sadhana-technology—mantra phonetics (hūṅkāra), yogic breath-control (recaka), and subtle-body concepts (caitanya in bīja)—showing its wide scope across ritual science, yoga, and tantra.

The instruction aims at purification and mastery of the inner life-force: breath and mantra are used as a disciplined means to cut through obscurations, enabling controlled withdrawal (laya) and heightened spiritual focus under proper guidance.