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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 16

अध्याय 82 — संस्कारदीक्षाकथनम्

Saṃskāra-Dīkṣā: Consecratory Initiation

ब्रह्मादिकारणात्यागक्रमाद्रेचकयोगतः नीत्वा शिवान्तमात्मानमादायोद्भवमुद्रया

brahmādikāraṇātyāgakramādrecakayogataḥ nītvā śivāntamātmānamādāyodbhavamudrayā

ด้วยลำดับการสละหลักเหตุปัจจัยเริ่มแต่พรหมา และด้วยเรจกะโยคะ (การผ่อนลมหายใจออก) เมื่อนำตนไปถึงที่สุดในพระศิวะแล้ว พึงยึดและสถาปนาด้วยอุทภวะมุทรา

ब्रह्मादिकारणात्from the cause beginning with Brahmā (etc.)
ब्रह्मादिकारणात्:
Apādāna (अपादान)
TypeNoun
Rootब्रह्म-आदि-कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), पञ्चमी-विभक्ति (Ablative/अपादान), एकवचन (Singular)
त्यागक्रमात्by/from the sequence of renunciation
त्यागक्रमात्:
Apādāna (अपादान)
TypeNoun
Rootत्याग-क्रम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), पञ्चमी-विभक्ति (Ablative/अपादान), एकवचन (Singular)
रेचकयोगतःdue to/from the practice of exhalation-yoga (recaka)
रेचकयोगतः:
Hetu (हेतु)
TypeNoun
Rootरेचक-योग (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), पञ्चमी-विभक्ति (Ablative; -तः), एकवचन (Singular)
नीत्वाhaving led
नीत्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootनी (धातु)
Formक्त्वान्त (Absolutive/Gerund), परस्मैपद-धातु; अर्थः: ‘having led’
शिवान्तम्ending in Śiva / up to Śiva
शिवान्तम्:
Karma (कर्म)
TypeAdjective
Rootशिव-अन्त (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative), एकवचन (Singular); विशेषणम् (qualifying) आत्मानम्
आत्मानम्the self
आत्मानम्:
Karma (कर्म)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/कर्म), एकवचन (Singular)
आदायhaving taken
आदाय:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootआ-दा (धातु)
Formक्त्वान्त (Absolutive/Gerund), परस्मैपद; अर्थः: ‘having taken’
उद्भवमुद्रयाby the ‘udbhava’ mudrā (gesture/seal)
उद्भवमुद्रया:
Karaṇa (करण)
TypeNoun
Rootउद्भव-मुद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), तृतीया-विभक्ति (Instrumental/करण), एकवचन (Singular)

Lord Agni (teaching the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Philosophy","practical_application":"A guided internal dissolution (laya/saṃhāra-krama) of tattvas ‘from Brahmā onward’ coordinated with recaka, culminating in Śiva-anta (resting in Śiva), then stabilizing that state with Udbhava-mudrā.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Tattva-tyāga-krama with Recaka and Udbhava-mudrā (Śivānta-laya)","lookup_keywords":["tattva-tyāga","recaka","Śivānta","udbhava-mudrā","kāraṇa-tyāga"],"quick_summary":"Perform exhalation-led inner relinquishment of causal principles, leading awareness to Śiva as the terminus; seal/raise and establish that realization using Udbhava-mudrā."}

Concept: Laya of tattvas into Śiva—moving from manifested causality to the non-dual terminus—supported by prāṇāyāma and mudrā.

Application: In meditation, pair slow recaka with stepwise ‘letting go’ of identifications (body–sense–mind–causal), then hold the culminating Śiva-awareness with a sealing mudrā.

Khanda Section: Yoga & Tantra (Pranayama and Mudra-sadhana)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A sequential diagram-like scene: exhalation flowing outward while layers of cosmic principles dissolve inward toward a radiant Śiva-point; the practitioner then forms Udbhava-mudrā to ‘lift/establish’ the realized state.","kerala_mural_prompt":"Kerala mural, narrative panels showing tattva-dissolution from Brahmā to Śiva, stylized breath-stream (recaka) as flowing ribbon, final panel with radiant Śiva bindu, yogi performing Udbhava-mudrā","tanjore_prompt":"Tanjore, central Śiva radiance with concentric rings of dissolving tattvas, gold-leaf highlights on the Śiva bindu, yogi at bottom performing mudrā, ornate temple arch framing","mysore_prompt":"Mysore, instructional yoga plate: yogi posture, arrows indicating recaka, stacked icons for tattvas dissolving to Śiva, clear composition, soft colors and fine detailing","mughal_miniature_prompt":"Mughal miniature, allegorical cosmology: small Brahmā iconography fading into luminous Śiva center, yogi in foreground exhaling, delicate cloud motifs and fine border work"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: ब्रह्मादिकारणात्यागक्रमाद्रेचकयोगतः → ब्रह्मादिकारणात् + त्यागक्रमात् + रेचकयोगतः; शिवान्तमात्मानमादायोद्भवमुद्रया → शिवान्तम् + आत्मानम् + आदाय + उद्भवमुद्रया

Related Themes: Agni Purana 82.15; Agni Purana 82.17

B
Brahmā
Ś
Śiva
R
Recaka (Prāṇāyāma)
U
Udbhava-mudrā

FAQs

It teaches a yogic-tantric procedure: sequentially renouncing/withdrawing from the causal principles (tattva-tyāga) and using recaka (controlled exhalation) to lead awareness to Śiva, then stabilizing that state through the Udbhava-mudrā.

Alongside mythology and dharma, the Agni Purana preserves practical sādhanā-technology—prāṇāyāma phases, tattva-withdrawal, and named mudrās—showing its coverage of yoga-tantra as applied spiritual science.

The instruction aims at inner purification and liberation-oriented absorption: withdrawing from causality and fixing consciousness in Śiva is presented as a direct means to transcend limited identity and stabilize higher realization.