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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 41

Chapter 81 — समयदीक्षाविधानम्

Procedure for Samaya Initiation

निविष्टो मन्त्रतृप्त्यर्थमर्घ्यगन्धघृतादिकं वामे ऽसव्ये तु विन्यस्य समिद्दर्भतिलादिकं

niviṣṭo mantratṛptyarthamarghyagandhaghṛtādikaṃ vāme 'savye tu vinyasya samiddarbhatilādikaṃ

เมื่อได้นั่งแล้ว เพื่อให้มนตร์สมบูรณ์ พึงวางอรฺฆยะ เครื่องหอม เนยใส และสิ่งประกอบอื่นไว้ทางซ้าย; ส่วนอีกด้านหนึ่งพึงจัดไม้เชื้อพิธี (สมิธ) หญ้าทรรภะ งา และของคล้ายกัน

niviṣṭaḥseated
niviṣṭaḥ:
Karta (कर्ता)
TypeAdjective
Rootni-viś (धातु) + kta (क्त, कृदन्त)
FormKta-participle (क्त, past passive participle); Puṃliṅga (पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (एकवचन)
mantra-tṛpti-arthamfor the satisfaction of the mantra
mantra-tṛpti-artham:
Prayojana (प्रयोजन)
TypeNoun
Rootmantra (प्रातिपदिक) + tṛpti (प्रातिपदिक) + artha (प्रातिपदिक)
FormTatpuruṣa-samāsa (तत्पुरुष; purpose); Puṃliṅga (पुंलिङ्ग), Dvitīyā vibhakti (2nd/द्वितीया), Ekavacana (एकवचन); used adverbially as ‘for the sake of’
arghya-gandha-ghṛta-ādikamarghya, perfume, ghee, etc.
arghya-gandha-ghṛta-ādikam:
Karma (कर्म)
TypeNoun
Rootarghya (प्रातिपदिक) + gandha (प्रातिपदिक) + ghṛta (प्रातिपदिक) + ādi (प्रातिपदिक)
FormSamāhāra-dvandva (समाहार-द्वन्द्व, collective list) with ādi; Napumsaka (नपुंसकलिङ्ग), Dvitīyā vibhakti (2nd/द्वितीया), Ekavacana (एकवचन)
vāmeon the left (side)
vāme:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvāma (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग) / side-name; Saptamī vibhakti (7th/सप्तमी), Ekavacana (एकवचन)
asavyeon the right (non-left) side
asavye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootasavya (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग) / side-name; Saptamī vibhakti (7th/सप्तमी), Ekavacana (एकवचन)
tubut/and then
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya (अव्यय), adversative/contrast particle (विरोध/विशेषार्थक-निपात)
vinyasyahaving arranged/placed
vinyasya:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootvi-ni-as (धातु)
FormLyap/ktvā-artha gerund (ल्यप्/क्त्वार्थ, absolutive) from causative sense ‘to place’; indicates prior action (पूर्वक्रिया)
samit-darbha-tila-ādikamfuel-sticks, darbha grass, sesame, etc.
samit-darbha-tila-ādikam:
Karma (कर्म)
TypeNoun
Rootsamit (प्रातिपदिक) + darbha (प्रातिपदिक) + tila (प्रातिपदिक) + ādi (प्रातिपदिक)
FormSamāhāra-dvandva (समाहार-द्वन्द्व) with ādi; Napumsaka (नपुंसकलिङ्ग), Dvitīyā vibhakti (2nd/द्वितीया), Ekavacana (एकवचन)

Lord Agni (narrating ritual procedure)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Standard ritual mise-en-place: arranging offerings and homa materials by left/right placement to ensure orderly mantra-satisfaction and correct procedure.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Left–Right Arrangement of Arghya and Homa Materials for Mantra-tṛpti","lookup_keywords":["mantra-trpti","arghya","ghrita","samidha","tila"],"quick_summary":"After seating, place arghya, fragrance, ghee etc. to the left; arrange fuel-sticks, darbha, sesame etc. to the other side to complete mantras properly and avoid procedural faults."}

Concept: Outer order (bahya-krama) supports inner completion (mantra-tṛpti); correct placement is part of ritual correctness (śuddhi).

Application: Prepare a consistent workstation: offerings left, combustibles/oblation supports right, minimizing mistakes during homa/mantra recitation.

Khanda Section: Puja-vidhi (Mantra & Homa Ritual Procedure)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: Ritual micro-space (āsana vicinity)

Visual Art Cues: {"scene_description":"A seated worshipper arranges ritual items: to the left arghya vessel, perfumes, ghee; to the right fuel sticks, darbha grass, sesame—laid out neatly before homa.","kerala_mural_prompt":"Kerala mural, seated priest before a small altar, left side shows arghya pot and ghee bowl, right side shows stacked samidhas and darbha bundles with sesame, simplified iconic objects, warm tones","tanjore_prompt":"Tanjore painting, symmetrical composition with rich gold detailing on vessels, left-side offerings gleaming, right-side homa materials arranged, priest centered with rosary, ornate borders","mysore_prompt":"Mysore painting, instructional still-life clarity: labeled groupings left vs right, careful depiction of darbha, samidha, tila, ghee ladle, soft colors and fine outlines","mughal_miniature_prompt":"Mughal miniature, close interior scene with patterned carpet, priest seated, attendants presenting items, meticulous rendering of vessels and bundles, balanced left-right arrangement"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: mantratṛptyartham → mantra-tṛpti-artham; arghyagandhaghṛtādikaṃ → arghya-gandha-ghṛta-ādikam; vāme 'savye → vāme + asavye; samiddarbhatilādikaṃ → samit-darbha-tila-ādikam.

Related Themes: Agni Purana 81 (homa upakaraṇa-krama; mantra-tṛpti)

A
Agni
M
mantra
A
arghya
G
ghṛta (ghee)
D
darbha (kuśa grass)
T
tila (sesame)
S
samid (fuel-sticks)

FAQs

It teaches the practical layout of homa/pujā materials after seating—arghya, fragrance, ghee etc. to the left, and samid, darbha, sesame etc. to the non-left side—so the mantra-ritual proceeds in an orderly, prescribed manner.

Beyond theology, it preserves operational ritual know-how (upacāra arrangement, homa supplies, and procedural sequencing), showing the text’s handbook-like coverage of applied religious practice.

Correct placement and preparation of offerings is presented as supporting mantra-tṛpti—i.e., the effective completion and sanctifying efficacy of the rite—thereby aiding purity, order, and merit (puṇya) in worship.